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1 Peter 3:18 - Julia E. Smith Translation 1876

18 For Christ also once suffered for sins, the just one for the unjust, that he might bring us near to God, truly put to death in the flesh, and made alive by the Spirit:

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King James Version (Oxford) 1769

18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

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Amplified Bible - Classic Edition

18 For Christ [the Messiah Himself] died for sins once for all, the Righteous for the unrighteous (the Just for the unjust, the Innocent for the guilty), that He might bring us to God. In His human body He was put to death, but He was made alive in the spirit,

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American Standard Version (1901)

18 Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;

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Common English Bible

18 Christ himself suffered on account of sins, once for all, the righteous one on behalf of the unrighteous. He did this in order to bring you into the presence of God. Christ was put to death as a human, but made alive by the Spirit.

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Catholic Public Domain Version

18 For Christ also died once for our sins, the Just One on behalf of the unjust, so that he might offer us to God, having died, certainly, in the flesh, but having been enlivened by the Spirit.

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Douay-Rheims version of The Bible - 1752 version

18 Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit,

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1 Peter 3:18
34 Tagairtí Cros  

And after sixty and two weeks, Messiah shall be cut off, and not for him: and the people of the leader coming shall destroy the city and the holy place; and its end with an overflowing, and even to the end of the war desolations were determined.


Rejoice greatly, O daughter of Zion; make a loud noise, O daughter of Jerusalem: behold, thy king shall come to thee: just, and saving; he is humble and riding upon an ass, and upon an ass's colt the son of asses.


One bullock, son of a cow, one ram, one lamb, son of his year, for a burnt-offering.


And he sitting upon the judgment seat, his wife sent to him, saying, Nothing to thee and that just one: for I have suffered this day many things in a dream, on his account.


And Pilate, seeing that it profits nothing, but there is rather an uproar, having taken water, he washed his hands before the crowd, saying, I am guiltless of the blood of this just one: ye shall see yourselves.


And of justice, because I retire to my Father, and ye see me no more;


And he said, The God of our fathers took thee in hand, to know his will, and to see the Just, and hear the voice from his mouth.


And ye denied the Holy and Just, and demanded a man, a murderer, to be yielded to you.


Determined the Son of God in power, according to the spirit of holiness, by the rising up of the dead of Jesus Christ our Lord:


Who was delivered up for our faults, and raised up for our justification.


By whom also we have had access by faith into this grace in which we have stood, and we boast upon hope of the glory of God.


And if the Spirit of him having raised up Jesus from the dead dwell in you, he having raised up Christ from the dead will make alive also your mortal bodies by his Spirit dwelling in you.


For the impossibility of the law, in that it was weak by the flesh, God having sent his own Son in the likeness of the flesh of sin, and for sin, condemned sin in the flesh:


Not that we are masters of your faith, but we are aiders of your joy: for ye have stood in the faith.


For also if he was crucified from weakness, but he lives from the power of God. For also we are weak in him, but we live with him from the power of God to you.


For him not knowing sin, he made sin for us; that we might be the justice of God in him.


Having given himself for our sins, that he might take us away out of this present evil time, according to the will of God and our Father:


Christ redeemed us from the curse of the law, having been a curse for us: for it has been written, Cursed every one hanging upon a tree:


In whom we have freedom of speech and access with confidence by his faith.


Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a distinguished people. zealous of good works.


In which will we are consecrated by the bringing in of the body of Jesus Christ once.


How much more shall the blood of Christ, who by the eternal Spirit offered himself blameless to God, purify your consciousness from dead works to serve the living God?


(Since he must have suffered many times from the foundation of the world:) but now once at the termination of the times for the annulling of sin by the sacrifice of himself has he been shown clearly.


So Christ, once offered to have borne the sins of many, of the second time, without sin, shall be seen to them expecting him for salvation.


Ye have condemned, ye have killed the just one; and he resists you not.


In which also having gone, he proclaimed to the spirits in prison;


Therefore Christ having suffered for us in the flesh,, also arm ye yourselves with the same mind: (for he having suffered in the flesh has ceased from sin;)


For also for this was the good news announced to the dead, that truly they might be judged according to men in the flesh, and live according to God in the spirit.


If we acknowledge our sins, he is faithful and just that he let go sins to us, and cleanse us from all injustice.


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