And when the time of the fruit drew near, he sent his servants to the husbandmen, to receive the fruits of it,
Luke 20:16 - William Tyndale New Testament He will come and destroy those farmers, and will let out his vineyard to other. When they heard that, they said: God forbid. Tuilleadh leaganachaKing James Version (Oxford) 1769 He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid. Amplified Bible - Classic Edition He will come and [utterly] put an end to those tenants and will give the vineyard to others. When they [the chief priests and the scribes and the elders] heard this, they said, May it never be! American Standard Version (1901) He will come and destroy these husbandmen, and will give the vineyard unto others. And when they heard it, they said, God forbid. Common English Bible He will come and destroy those tenants and give the vineyard to others.” When the people heard this, they said, “May this never happen!” Catholic Public Domain Version "He will come and destroy those settlers, and he will give the vineyard to others." And upon hearing this, they said to him, "Let it not be." Douay-Rheims version of The Bible - 1752 version He will come, and will destroy these husbandmen, and will give the vineyard to others. Which they hearing, said to him: God forbid. |
And when the time of the fruit drew near, he sent his servants to the husbandmen, to receive the fruits of it,
They said unto him: he will evil destroy those evil persons, and will let out his vineyard unto other husbandmen, which shall deliver him his fruit at times convenient.
When the king heard that, he was wroth, and sent forth his warriors and destroyed those murderers, and burnt up their city.
What shall then the Lord of the vineyard do? He will come and destroy the tenants, and let out the vineyard to other.
Moreover those mine enemies, which would not, that should reign over them, bring hither, and slay them before me.
And they cast him out of the vineyard, and killed him. Now what shall the Lord of the vineyard do unto them?
Then Paul and Barnabas waxed bold, and said: it was meet that the word of God should first have been preached to you. But seeing ye put it from you, and think yourselves unworthy of everlasting life, lo, we turn to the gentiles.
¶ I say then: hath God cast away his people? God forbid. For even I verily am an Israelite of the seed of Abraham, and of the tribe of Benjamin,
¶ I say then: Have they therefore stumbled that they should but fall only? God forbid: but thorow their fall is health happened unto the gentiles for to provoke them with all.
Do we then destroy the law throwe faith? God forbid. We rather maintain the law.
God forbid. Let God be true, and all men liars, as it is written: That thou mightest be justified in thy sayings and shouldest overcome when thou art judged.
¶ What then? Shall we sin, because we are not under the law: but under grace? God forbid.
God forbid. How shall we that are dead as touching sin live any longer therein?
¶ Was that then which is good made death unto me? God forbid. Nay sin was death unto me, that it might appear how that sin by the means of that which is good, had wrought death in me: that sin which is under the commandment, might be out of measure sinful.
¶ What shall we say then? is the law sin? God forbid: but I knew not what sin meant but by the law. For I had not known what lust had meant, except the law had said, thou shalt not lust.
¶ What shall we say then? is there any unrighteousness with God? God forbid.
Other remember ye not, that your bodies are the members of Christe? Shall I now take the members of Christ, and make them the members of an harlot? God forbid.
¶ If then while we seek to be made righteous by Christ, we ourselves are found sinners, is not then Christ the minister of sin? God forbid.
Is the law then against the promise of God? God forbid. If there had been a law given which could have given life: then no doubt righteousness should have come by the law:
God forbid that I should rejoice but in the cross of our Lord Iesu Christ, whereby the world is crucified as touching me, and I as concerning the world.