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Romans 7:7 - William Tyndale New Testament

7 ¶ What shall we say then? is the law sin? God forbid: but I knew not what sin meant but by the law. For I had not known what lust had meant, except the law had said, thou shalt not lust.

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King James Version (Oxford) 1769

7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

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Amplified Bible - Classic Edition

7 What then do we conclude? Is the Law identical with sin? Certainly not! Nevertheless, if it had not been for the Law, I should not have recognized sin or have known its meaning. [For instance] I would not have known about covetousness [would have had no consciousness of sin or sense of guilt] if the Law had not [repeatedly] said, You shall not covet and have an evil desire [for one thing and another]. [Exod. 20:17; Deut. 5:21.]

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American Standard Version (1901)

7 What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:

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Common English Bible

7 So what are we going to say? That the Law is sin? Absolutely not! But I wouldn’t have known sin except through the Law. I wouldn’t have known the desire for what others have if the Law had not said, “Don’t desire to take what others have”.

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Catholic Public Domain Version

7 What should we say next? Is the law sin? Let it not be so! But I do not know sin, except through the law. For example, I would not have known about coveting, unless the law said: "You shall not covet."

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Romans 7:7
30 Tagairtí Cros  

But I say unto you, that whosoever eyeth a wife, lusting after her, hath committed advoutry with her already in his heart.


Wherefore he said unto them: take heed, and beware of covetousness. For no man's life standeth in the abundance of the things which he possesseth.


He will come and destroy those farmers, and will let out his vineyard to other. When they heard that, they said: God forbid.


I have desired no man's silver, gold, or vesture.


For these commandments: Thou shalt not commit advoutry: Thou shalt not kill: Thou shalt not steal: Thou shalt not bear false witness: Thou shalt not desire: and so forth if there be any other commandment, are all comprehended in this saying: Love thine neighbor as thyself.


because that by the deeds of the law, shall no flesh be justified in the sight of God. For by the law cometh the knowledge of sin.


If our unrighteousness make the righteousness of God more excellent: what shall we say? Is God unrighteous which taketh vengeance? (I speak after the manner of men.)


¶ What shall we say then, that Abraham our father as pertaining to the flesh did find?


Because the law causeth wrath. For where no law is, there is no transgression.


¶ The law in the mean time entered in that sin should increase. And where abundance of sin was, there was more plenteousness of grace.


¶ What then? Shall we sin, because we are not under the law: but under grace? God forbid.


For sin took occasion by the means of the commandment and so deceived me, and by the self commandment slew me.


¶ Was that then which is good made death unto me? God forbid. Nay sin was death unto me, that it might appear how that sin by the means of that which is good, had wrought death in me: that sin which is under the commandment, might be out of measure sinful.


When we were in the flesh, the lusts of sin which were stirred up by the law, reigned in our members, to bring forth fruit unto death.


But sin took an occasion by the means of the commandment, and wrought in me all manner of concupiscence. For verily without the law sin was dead.


The sting of death is sin. ¶ The strength of sin is the law:


So that fornication, and all uncleanness, or covetousness, be not once, named among you, as it becometh saints:


¶ Mortify therefore your members which are on the earth, fornication, uncleanness, unnatural lust, evil concupiscence, and covetousness which is worshipping of idols:


and not in the lust of concupiscence, as do the heathen, which know not God,


For the law made no thing perfect: but was an introduction of a better hope, by which hope, we draw nye unto God.


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