For I have made myself known to him so that he will command his sons and his household after him to keep the way of Adonai by doing righteousness and justice, so that Adonai may bring upon Abraham what He has spoken about him.”
Philippians 4:8 - Tree of Life Version Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable—if there is any virtue and if there is anything worthy of praise—dwell on these things. Tuilleadh leaganachaKing James Version (Oxford) 1769 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Amplified Bible - Classic Edition For the rest, brethren, whatever is true, whatever is worthy of reverence and is honorable and seemly, whatever is just, whatever is pure, whatever is lovely and lovable, whatever is kind and winsome and gracious, if there is any virtue and excellence, if there is anything worthy of praise, think on and weigh and take account of these things [fix your minds on them]. American Standard Version (1901) Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Common English Bible From now on, brothers and sisters, if anything is excellent and if anything is admirable, focus your thoughts on these things: all that is true, all that is holy, all that is just, all that is pure, all that is lovely, and all that is worthy of praise. Catholic Public Domain Version Concerning the rest, brothers, whatever is true, whatever is chaste, whatever is just, whatever is holy, whatever is worthy to be loved, whatever is of good repute, if there is any virtue, if there is any praiseworthy discipline: meditate on these. Douay-Rheims version of The Bible - 1752 version For the rest, brethren, whatsoever things are true, whatsoever modest, whatsoever just, whatsoever holy, whatsoever lovely, whatsoever of good fame, if there be any virtue, if any praise of discipline, think on these things. |
For I have made myself known to him so that he will command his sons and his household after him to keep the way of Adonai by doing righteousness and justice, so that Adonai may bring upon Abraham what He has spoken about him.”
Saul and Jonathan, loved and delightful, parted neither in life nor death. They were swifter than eagles, stronger than lions.
The God of Israel has said, the Rock of Israel has spoken to me, ‘He who rules over men righteously, he who rules in the fear of God—
“How long will you judge unjustly and show partiality to the wicked? Selah
Dishonest scales are an abomination to Adonai, but an accurate weight is His delight.
A virtuous wife is her husband’s crown, but a dishonoring one is like rottenness in his bones.
Honest balances and scales are Adonai’s. All the weights in a bag are His handiwork.
A righteous person walks in integrity. Blessed are his children after him.
Give her the fruit of her hands. Let her deeds be her praise at the gates.
His mouth is sweetness. Yes, he is totally desirable. This is my lover! Yes, this is my friend, O daughters of Jerusalem.
The way of the righteous is straight. Upright One, You make smooth the path of the righteous.
And they sent to Him some of their disciples, along with the Herodians, saying, “Teacher, we know that You are honest and teach the way of God in truth. And what others think doesn’t concern You, for You do not look at men’s appearance.
For Herod was in awe of John and kept him safe, knowing him to be a righteous and holy man. When he listened to John he was confused, but he still listened gladly.
But He said to them, “You are the ones who justify yourselves before the people, but God knows your hearts. For what is prized among men is detestable in God’s sight.”
Now there was a man in Jerusalem whose name was Simeon, and this man was just and pious, waiting for the consolation of Israel. The Ruach ha-Kodesh was on him.
Now there was a man named Joseph, a council member, a good and righteous man.
Whoever speaks from himself seeks his own glory; but He who seeks the glory of the One who sent Him, He is true and there is no unrighteousness in Him.
And they said, “Cornelius, a centurion, a righteous and God-fearing man well-spoken of by all the Jewish people, was directed by a holy angel to summon you to his house and to hear a message from you.”
Then a certain Ananias—a devout man according to the Torah, well spoken of by all the Jewish people living there—
So, brothers, select from among you seven reputable men, full of the Spirit and wisdom, whom we may put in charge of this duty.
Let us walk properly as in the day—not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and envy.
For leaders cause no fear for good behavior, but for bad. Now if you do not want to fear the authority, do what is good and you will get his approval—
For the one who serves Messiah in this manner is pleasing to God and approved by men.
Rather, the Jew is one inwardly, and circumcision is of the heart—in Spirit not in letter. His praise is not from men, but from God.
Therefore do not judge anything before the time—wait until the Lord comes. He will bring to light the things hidden in darkness and also make clear the motives of the hearts. Then the praise for each one will come from God.
Now we pray to God that you do no wrong—not so that we may appear to have passed the test, but in order that you may do what is right even if we may seem to have failed.
through honor and dishonor, through evil report and good report. We are regarded as deceivers and yet true;
We are sending along with him the brother whose fame in connection with the Good News has spread throughout all of Messiah’s communities.
We have regard for what is honorable—not only before the Lord, but also before people.
But the fruit of the Ruach is love, joy, peace, patience, kindness, goodness, faithfulness,
So lay aside lying and “each one of you speak truth with his neighbor,” for we are members of one another.
(for the fruit of light is in all goodness and righteousness and truth),
Stand firm then! Buckle the belt of truth around your waist, and put on the breastplate of righteousness.
Justice, justice you must pursue, so that you may live and possess the land that Adonai your God is giving you.
Finally, my brothers and sisters, rejoice in the Lord! To keep writing the same things to you is not troublesome for me—but for you it is a safeguard.
Conduct yourselves with wisdom toward outsiders, making the most of the opportunity.
so you may behave properly toward outsiders and not have need of anything.
for kings and all who are in authority—so we may live a peaceful and quiet life in all godliness and respectfulness.
Women likewise must be dignified, not backbiting; clear-minded, trustworthy in every respect.
managing his own household well, keeping his children under control with all respectfulness.
Let no one look down on your youthfulness, but become an example of the faithful—in speech, in conduct, in love, in faithfulness, and in purity.
well known for good deeds, if she raised children, if she showed hospitality, if she washed the feet of the kedoshim, if she helped those in trouble, and if she devoted herself to every good work.
older women as mothers; and younger women as sisters—with complete purity.
Rather he must be hospitable, loving what is good, self-controlled, upright, devout, disciplined.
He gave Himself for us so that He might redeem us from every lawless deed and so that He might purify for Himself a chosen people, zealous for good deeds.
Older men are to be clear-minded, dignified, self-controlled, sound in faith, in love, in patience.
in all things showing yourself to be an example of good deeds—integrity in instruction, dignity,
And let our people learn to devote themselves to doing mitzvot to meet urgent needs, so they will not be unfruitful.
Pray for us, for we are convinced that we have a clear conscience, desiring to conduct ourselves honorably in all things.
Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.
But the wisdom that is from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial, not hypocritical.
Now that you have purified your souls in obedience to the truth, leading to sincere brotherly love, love one another fervently from a pure heart.
Keep your conduct honorable among the Gentiles. Then while they speak against you as evildoers, they may—from noticing your good deeds—glorify God in the day of visitation.
Above all, keep your love for one another constant, for “love covers a multitude of sins.”
Loved ones, this is now the second letter that I am writing to you. In both I am trying to stir you up by way of a reminder to wholesome thinking—
Everyone who has this hope in Him purifies himself, just as He is pure.
Loved ones, do not believe every spirit, but test the spirits to see if they are from God. For many false prophets have gone out into the world.
Now my daughter, do not be afraid! Everything you propose, I will do for you, for everyone in town knows that you are a woman of valor.