Bíobla ar líne

Fógraí


An Bíobla ar fad Sean-Tiomna Tiomna Nua




Philippians 2:6 - Tree of Life Version

Who, though existing in the form of God, did not consider being equal to God a thing to be grasped.

Féach an chaibidil
Taispeáin Interlinear Bible

Tuilleadh leaganacha

King James Version (Oxford) 1769

who, being in the form of God, thought it not robbery to be equal with God:

Féach an chaibidil

Amplified Bible - Classic Edition

Who, although being essentially one with God and in the form of God [possessing the fullness of the attributes which make God God], did not think this equality with God was a thing to be eagerly grasped or retained,

Féach an chaibidil

American Standard Version (1901)

who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,

Féach an chaibidil

Common English Bible

Though he was in the form of God, he did not consider being equal with God something to exploit.

Féach an chaibidil

Catholic Public Domain Version

who, though he was in the form of God, did not consider equality with God something to be seized.

Féach an chaibidil

Douay-Rheims version of The Bible - 1752 version

Who being in the form of God, thought it not robbery to be equal with God:

Féach an chaibidil
Aistriúcháin eile



Philippians 2:6
37 Tagairtí Cros  

Therefore Adonai Himself will give you a sign: Behold, the virgin will conceive. When she is giving birth to a son, she will call his name Immanuel.


Then it will sweep through Judah, overflow as it passes through, reaching even to the neck! So the spread of its wings will be the full breadth of your land! Immanuel!


Of the increase of His government and shalom there will be no end— on the throne of David and over His kingdom— to establish it and uphold it through justice and righteousness from now until forevermore. The zeal of Adonai-Tzva’ot will accomplish this.


In His days Judah will be saved, and Israel will dwell in safely; and this is His Name by which He will be called: Adonai our righteousness.


Therefore He will give them up until the time when she who is in labor has given birth. Then the remnant of His brothers will return to Bnei-Yisrael.


Awake, O sword, against My shepherd, against the man who is My companion! It is a declaration of Adonai-Tzva’ot. Strike the shepherd and the sheep will be scattered! I will turn My hand against the little ones.


“Behold, the virgin shall conceive and give birth to a son, and they shall call His name Immanuel,” which means “God with us.”


No one has ever seen God; but the one and only God, in the Father’s embrace, has made Him known.


The Judean leaders answered, “We aren’t stoning you for a good work, but for blasphemy. Though You are a man, You make Yourself God!”


But if I do, even if you don’t trust Me, trust the deeds. Then you may come to know and continue to understand that the Father is in Me, and I am in the Father.”


You’ve heard Me say, ‘I am going away and I am coming back to you.’ If you loved Me, you would rejoice that I am going to the Father, because the Father is greater than I.


Yeshua said to him, “Have I been with you for so long a time, and you haven’t come to know Me, Philip? He who has seen Me has seen the Father. How can you say, ‘Show us the Father’?


Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world came to be.”


Thomas answered and said to Him, “My Lord and my God!”


So for this reason the Judean leaders kept trying even harder to kill Him—because He was not only breaking Shabbat, but also calling God His own Father, making Himself equal with God.


so that all should honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent Him.


To them belong the patriarchs—and from them, according to the flesh, the Messiah, who is over all, God, blessed forever. Amen.


In their case, the god of this world has blinded the minds of the unbelieving, so they might not see the light of the Good News of the glory of Messiah, who is the image of God.


For you know the grace of our Lord Yeshua the Messiah—that even though He was rich, yet for your sakes He became poor, so that through His poverty you might become rich.


Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen.


Now beyond question, great is the mystery of godliness: He was revealed in the flesh, Vindicated in the Spirit, Seen by angels, Proclaimed among the nations, Trusted throughout the world, Taken up in glory.


We wait for the blessed hope and appearance of the glory of our great God and Savior, Messiah Yeshua.


This Son is the radiance of His glory and the imprint of His being, upholding all things by His powerful word. When He had made purification for our sins, He sat down at the right hand of the Majesty on high.


And again, when He brings the firstborn into the world, He says, “Let all the angels of God worship Him.”


But regarding the Son He says, “Your throne, O God, is forever and ever, and a scepter of uprightness is the scepter of Your Kingdom.


Yeshua the Messiah is the same yesterday, today, and forever.


Then He said to me, “It is done! I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will freely give from the spring of the water of life.