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Philippians 2:7 - Tree of Life Version

7 But He emptied Himself— taking on the form of a slave, becoming the likeness of men and being found in appearance as a man.

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King James Version (Oxford) 1769

7 but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

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Amplified Bible - Classic Edition

7 But stripped Himself [of all privileges and rightful dignity], so as to assume the guise of a servant (slave), in that He became like men and was born a human being.

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American Standard Version (1901)

7 but emptied himself, taking the form of a servant, being made in the likeness of men;

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Common English Bible

7 But he emptied himself by taking the form of a slave and by becoming like human beings. When he found himself in the form of a human,

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Catholic Public Domain Version

7 Instead, he emptied himself, taking the form of a servant, being made in the likeness of men, and accepting the state of a man.

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Philippians 2:7
31 Tagairtí Cros  

They cried to you and were delivered. In You they trusted, and were not disappointed.


Behold My servant, whom I uphold. My Chosen One, in whom My soul delights. I have put My Ruach on Him, He will bring justice to the nations.


He said to Me, “You are My servant, Israel, in whom I will be glorified.”


As a result of the anguish of His soul He will see it and be satisfied by His knowledge. The Righteous One, My Servant will make many righteous and He will bear their iniquities.


Then after the 62 weeks Mashiach will be cut off and have nothing. Then the people of a prince who is to come will destroy the city and the sanctuary. But his end will come like a flood. Until the end of the war that is decreed there will be destruction.


Listen well, Joshua kohen gadol , both you and your companions seated before you, because they are men who are a sign—behold, I will bring forth My servant the Branch.


Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Behold, your king is coming to you, a righteous one bringing salvation. He is lowly, riding on a donkey— on a colt, the foal of a donkey.


“Here is My servant whom I chose, the One I love, in whom My soul takes delight. I will put My Ruach upon Him, and He shall proclaim justice to the nations.


just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”


Now He told them, “Indeed Elijah comes first; he restores all things. And how is it written that the Son of Man must suffer much and be treated with contempt?


For who is greater, the one who reclines or the one who serves? Is it not the one who reclines? But I am among you as one who serves.


And the Word became flesh and tabernacled among us. We looked upon His glory, the glory of the one and only from the Father, full of grace and truth.


Concerning His Son, He came into being from the seed of David according to the flesh.


For even Messiah did not please Himself, but as it is written, “The insults of those who insulted You have fallen on Me.”


For I declare that Messiah has become a servant to the circumcised for the sake of God’s truth, in order to confirm the promises given to the patriarchs


For what was impossible for the Torah—since it was weakened on account of the flesh—God has done. Sending His own Son in the likeness of sinful flesh and as a sin offering, He condemned sin in the flesh—


For He was crucified in weakness, yet He lives through the power of God. For we also are weak in Him, yet we shall live with Him by God’s power toward you.


For you know the grace of our Lord Yeshua the Messiah—that even though He was rich, yet for your sakes He became poor, so that through His poverty you might become rich.


But when the fullness of time came, God sent out His Son, born of a woman and born under law—


Who, though existing in the form of God, did not consider being equal to God a thing to be grasped.


focusing on Yeshua, the initiator and perfecter of faith. For the joy set before Him, He endured the cross, disregarding its shame; and He has taken His seat at the right hand of the throne of God.


Remember the prisoners as if you were fellow prisoners, and those who are mistreated as if you also were suffering bodily.


For we do not have a kohen gadol who is unable to sympathize with our weaknesses, but One who has been tempted in all the same ways—yet without sin.


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