John 5:10 - Hebrew Names version (HNV) So the Judeans said to him who was cured, *It is the Shabbat. It is not lawful for you to carry the mat.* Tuilleadh leaganachaKing James Version (Oxford) 1769 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed. Amplified Bible - Classic Edition So the Jews kept saying to the man who had been healed, It is the Sabbath, and you have no right to pick up your bed [it is not lawful]. American Standard Version (1901) So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed. Common English Bible The Jewish leaders said to the man who had been healed, “It’s the Sabbath; you aren’t allowed to carry your mat.” Catholic Public Domain Version Therefore, the Jews said to the one who had been healed: "It is the Sabbath. It is not lawful for you to take up your stretcher." Douay-Rheims version of The Bible - 1752 version The Jews therefore said to him that was healed: It is the sabbath; it is not lawful for thee to take up thy bed. |
If you turn away your foot from the Shabbat, from doing your pleasure on my holy day; and call the Shabbat a delight, [and] the holy of the LORD honorable; and shall honor it, not doing your own ways, nor finding your own pleasure, nor speaking [your own] words:
Thus says the LORD, Take heed to yourselves, and bear no burden on the day of Shabbat, nor bring it in by the gates of Yerushalayim;
But if you will not listen to me to make the day of Shabbat holy, and not to bear a burden and enter in at the gates of Yerushalayim on the day of Shabbat; then will I kindle a fire in the gates of it, and it shall devour the palaces of Yerushalayim, and it shall not be quenched.
And behold there was a man with a withered hand. They asked him, *Is it lawful to heal on the day of Shabbat?* that they might accuse him.
The Perushim said to him, *Behold, why do they do that which is not lawful on the day of Shabbat?*
He said to them, *Is it lawful on the day of Shabbat to do good, or to do harm? To save a life, or to kill?* But they were silent.
The ruler of the synagogue, being indignant because Yeshua had healed on the Shabbat, said to the multitude, *There are six days in which men ought to work. Therefore come on those days and be healed, and not on the day of Shabbat!*
They returned, and prepared spices and ointments. On the Shabbat they rested according to the mitzvah.
But some of the Perushim said to them, *Why do you do that which is not lawful to do on the day of Shabbat?*
This is Yochanan's testimony, when the Judeans sent priests and Levites from Yerushalayim to ask him, *Who are you?*
He answered them, *He who made me well, the same said to me, 'Take up your mat, and walk.'*
The man went away, and told the Judeans that it was Yeshua who had made him well.
For this cause the Judeans persecuted Yeshua, and sought to kill him, because he did these things on the Shabbat.
If a boy receives circumcision on the Shabbat, that the Torah of Moshe may not be broken, are you angry with me, because I made a man every bit whole on the Shabbat?
Some therefore of the Perushim said, *This man is not from God, because he doesn't keep the Shabbat.* Others said, *How can a man who is a sinner do such signs?* There was division among them.