My eye is troubled through indignation: I have grown old amongst all my enemies.
Matthew 25:41 - Douay-Rheims version of The Bible - 1752 version Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire which was prepared for the devil and his angels. Tuilleadh leaganachaKing James Version (Oxford) 1769 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: Amplified Bible - Classic Edition Then He will say to those at His left hand, Begone from Me, you cursed, into the eternal fire prepared for the devil and his angels! American Standard Version (1901) Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels: Common English Bible “Then he will say to those on his left, ‘Get away from me, you who will receive terrible things. Go into the unending fire that has been prepared for the devil and his angels. Catholic Public Domain Version Then he shall also say, to those who will be on his left: 'Depart from me, you accursed ones, into the eternal fire, which was prepared for the devil and his angels. English Standard Version 2016 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. |
My eye is troubled through indignation: I have grown old amongst all my enemies.
And they shall go out, and see the carcasses of the men that have transgressed against me. Their worm shall not die and their fire shall not be quenched: and they shall be a loathsome sight to all flesh.
Thus saith the Lord: Cursed be the man that trusteth in man and maketh flesh his arm, and whose heart departeth from the Lord!
Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world.
And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.
And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.
And if thy hand, or thy foot scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire.
For I was hungry, and you gave me not to eat: I was thirsty, and you gave me not to drink.
And these shall go into everlasting punishment: but the just, into life everlasting.
Whose fan is in his hand, and he will thoroughly cleanse his floor and gather his wheat into the barn; but the chaff he will burn with unquenchable fire.
Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve.
But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire.
And then will I profess unto them, I never knew you: depart from me, you that work iniquity.
And he shall say to you: I know you not, whence you are: depart from me, all ye workers of iniquity.
And he cried, and said: Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, to cool my tongue: for I am tormented in this flame.
You are of your father the devil, and the desires of your father you will do. He was a murderer from the beginning, and he stood not in the truth; because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.
And to you who are troubled, rest with us when the Lord Jesus shall be revealed from heaven, with the angels of his power:
Who shall suffer eternal punishment in destruction, from the face of the Lord, and from the glory of his power:
But that which bringeth forth thorns and briers, is reprobate, and very near unto a curse, whose end is to be burnt.
For if God spared not the angels that sinned, but delivered them, drawn down by infernal ropes to the lower hell, unto torments, to be reserved unto judgment:
In this the children of God are manifest, and the children of the devil. Whosoever is not just, is not of God, nor he that loveth not his brother.