‘This is my servant; I strengthen him, this is my chosen one; I delight in him. I have put my Spirit on him; he will bring justice to the nations.
Philippians 2:7 - Christian Standard Bible Anglicised Instead he emptied himself by assuming the form of a servant, taking on the likeness of humanity. And when he had come as a man, Tuilleadh leaganachaKing James Version (Oxford) 1769 but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: Amplified Bible - Classic Edition But stripped Himself [of all privileges and rightful dignity], so as to assume the guise of a servant (slave), in that He became like men and was born a human being. American Standard Version (1901) but emptied himself, taking the form of a servant, being made in the likeness of men; Common English Bible But he emptied himself by taking the form of a slave and by becoming like human beings. When he found himself in the form of a human, Catholic Public Domain Version Instead, he emptied himself, taking the form of a servant, being made in the likeness of men, and accepting the state of a man. Douay-Rheims version of The Bible - 1752 version But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man. |
‘This is my servant; I strengthen him, this is my chosen one; I delight in him. I have put my Spirit on him; he will bring justice to the nations.
He said to me, ‘You are my servant, Israel, in whom I will be glorified.’
After his anguish, he will see light and be satisfied. By his knowledge, my righteous servant will justify many, and he will carry their iniquities.
After those sixty-two weeks the Anointed One will be cut off and will have nothing. The people of the coming ruler will destroy the city and the sanctuary. The end will come with a flood, and until the end there will be war; desolations are decreed.
‘Listen, High Priest Joshua, you and your colleagues sitting before you; indeed, these men are a sign that I am about to bring my servant, the Branch.
Rejoice greatly, Daughter Zion! Shout in triumph, Daughter Jerusalem! Look, your King is coming to you; he is righteous and victorious, humble and riding on a donkey, on a colt, the foal of a donkey.
Here is my servant whom I have chosen, my beloved in whom I delight; I will put my Spirit on him, and he will proclaim justice to the nations.
just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.’
‘Elijah does come first and restores all things,’ he replied. ‘Why then is it written that the Son of Man must suffer many things and be treated with contempt?
For who is greater, the one at the table or the one serving? Isn’t it the one at the table? But I am among you as the one who serves.
The Word became flesh and dwelt among us. We observed his glory, the glory as the one and only Son from the Father, full of grace and truth.
concerning his Son, Jesus Christ our Lord, who was a descendant of David , according to the flesh
For even Christ did not please himself. On the contrary, as it is written, The insults of those who insult you have fallen on me. ,
For I say that Christ became a servant of the circumcised on behalf of God’s truth, to confirm the promises to the fathers,
For what the law could not do since it was weakened by the flesh, God did. He condemned sin in the flesh by sending his own Son in the likeness of sinful flesh as a sin offering, ,
For he was crucified in weakness, but he lives by the power of God. For we also are weak in him, but in dealing with you we will live with him by God’s power.
For you know the grace of our Lord Jesus Christ: Though he was rich, for your sake he became poor, so that by his poverty you might become rich.
When the time came to completion, God sent his Son, born of a woman, born under the law,
who, existing in the form of God, did not consider equality with God as something to be exploited.
keeping our eyes on Jesus, the pioneer and perfecter of our faith. For the joy that lay before him, he endured the cross, despising the shame, and sat down at the right hand of the throne of God.
Remember those in prison, as though you were in prison with them, and the mistreated, as though you yourselves were suffering bodily.
For we do not have a high priest who is unable to sympathise with our weaknesses, but one who has been tempted in every way as we are, yet without sin.