and keep your obligation to the Lord your God to walk in his ways and to keep his statutes, commands, ordinances, and decrees. This is written in the law of Moses, so that you will have success in everything you do and wherever you turn,
Leviticus 8:35 - Christian Standard Bible Anglicised You must remain at the entrance to the tent of meeting day and night for seven days and keep the Lord’s charge so that you will not die, for this is what I was commanded.’ Tuilleadh leaganachaKing James Version (Oxford) 1769 Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded. Amplified Bible - Classic Edition At the door of the Tent of Meeting you shall remain day and night for seven days, doing what the Lord has charged you to do, that you die not; for so I am commanded. American Standard Version (1901) And at the door of the tent of meeting shall ye abide day and night seven days, and keep the charge of Jehovah, that ye die not: for so I am commanded. Common English Bible You must stay at the meeting tent’s entrance for seven days, day and night, observing the LORD’s requirement so you don’t die, because that’s what I was commanded.” Catholic Public Domain Version Day and night you shall remain in the tabernacle, observing the watches of the Lord, otherwise you shall die. For so it has been commanded to me." Douay-Rheims version of The Bible - 1752 version Day and night shall you remain in the tabernacle observing the watches of the Lord, lest you die. For so it hath been commanded me. |
and keep your obligation to the Lord your God to walk in his ways and to keep his statutes, commands, ordinances, and decrees. This is written in the law of Moses, so that you will have success in everything you do and wherever you turn,
‘This is what you are to do for Aaron and his sons based on all I have commanded you. Take seven days to ordain them.
You will offer a goat for a sin offering each day for seven days. A young bull and a ram from the flock, both unblemished, are also to be offered.
It is for the consecrated priests, the sons of Zadok, who kept my charge and did not go astray as the Levites did when the Israelites went astray.
Aaron’s sons Nadab and Abihu each took his own firepan, put fire in it, placed incense on it, and presented unauthorised fire before the Lord, which he had not commanded them to do.
The one who is to be cleansed must wash his clothes, shave off all his hair, and bathe with water; he is clean. Afterwards he may enter the camp, but he must remain outside his tent for seven days.
Then Moses took some of the anointing oil and some of the blood that was on the altar and sprinkled them on Aaron and his garments, as well as on his sons and their garments. In this way he consecrated Aaron and his garments, as well as his sons and their garments.
The Lord commanded what has been done today in order to make atonement for you.
So Aaron and his sons did everything the Lord had commanded through Moses.
He is to purify himself with the water on the third day and the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.
They are to perform duties for him and the entire community before the tent of meeting by attending to the service of the tabernacle.
Even when the cloud stayed over the tabernacle many days, the Israelites carried out the Lord’s requirement and did not set out.
So then, dear friends, since we have these promises, let us cleanse ourselves from every impurity of the flesh and spirit, bringing holiness to completion in the fear of God.
‘Therefore, love the Lord your God and always keep his mandate and his statutes, ordinances, and commands.
Timothy, my son, I am giving you this instruction in keeping with the prophecies previously made about you, so that by recalling them you may fight the good fight,
I solemnly charge you before God and Christ Jesus and the elect angels to observe these things without prejudice, doing nothing out of favouritism.
In the presence of God, who gives life to all, and of Christ Jesus, who gave a good confession before Pontius Pilate, I charge you
Instruct those who are rich in the present age not to be arrogant or to set their hope on the uncertainty of wealth, but on God, who richly provides us with all things to enjoy.
Timothy, guard what has been entrusted to you, avoiding irreverent and empty speech and contradictions from what is falsely called knowledge.
I solemnly charge you before God and Christ Jesus, who is going to judge the living and the dead, and because of his appearing and his kingdom:
For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son, who has been perfected for ever.