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James 1:26

King James Bible with Strong Numbers

G1536If any manG1722amongG5213youG1380seem[G5719] G1511to be[G5750] G2357religiousG5468, and bridleth[G5723] G3361notG846hisG1100tongueG235, butG538deceiveth[G5723] G846his ownG2588heartG5127, this man'sG2356religionG3152is vain.

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37 Cross References  

G4550LetG3361noG3956 G4550corruptG3056communicationG1607proceed[G5737] G1537out ofG5216yourG4750mouthG235, butG1536that whichG18is goodG4314toG5532the useG3619of edifyingG2443, thatG1325it may minister[G5632] G5485graceG191unto the hearers[G5723] .

H7896Set[H8798] H8108a watchH3068, O LORDH6310, before my mouthH5341; keep[H8798] H1817the doorH8193of my lips.

G1063ForG2309he that will[G5723] G25love[G5721] G2222lifeG2532, andG1492see[G5629] G18goodG2250daysG3973, let him refrain[G5657] G846hisG1100tongueG575fromG2556evilG2532, andG846hisG5491lipsG2980that they speak[G5658] G3361noG1388guile:

G2532NeitherG151filthinessG2532, norG3473foolish talkingG2228, norG2160jestingG3588, whichG433areG3756notG433convenient[G5723] G235: butG3123ratherG2169giving of thanks.

H2896BetterH7326is the poor[H8802] H1980that walketh[H8802] H8537in his integrityH6141, than he that is perverseH8193in his lipsH3684, and is a fool.

H5341Keep[H8798] H3956thy tongueH7451from evilH8193, and thy lipsH1696from speaking[H8763] H4820guile.

H6310The mouthH6662of the justH5107bringeth forth[H8799] H2451wisdomH8419: but the frowardH3956tongueH3772shall be cut out[H8735] .

H7230In the multitudeH1697of wordsH2308there wanteth[H8799] H6588not sinH2820: but he that refraineth[H8802] H8193his lipsH7919is wise[H8688] .

G5216Let yourG3056speechG3842be alwayG1722withG5485graceG741, seasoned[G5772] G217with saltG1492, that ye may know[G5760] G4459howG5209yeG1163ought[G5748] G611to answer[G5738] G1538everyG1520man.

G1161ButG1096be ye[G5737] G4163doersG3056of the wordG2532, andG3361notG202hearersG3440onlyG3884, deceiving[G5740] G1438your own selves.

H3426There isH1870a wayH3477that seemeth rightH6440untoH376a manH319, but the endH1870thereof are the waysH4194of death.

G991Take heed[G5720] G3767thereforeG4459howG191ye hear[G5719] G1063: forG3739whosoeverG302 G2192hath[G5725] G846, to himG1325shall be given[G5701] G2532; andG3739whosoeverG302 G2192hath[G5725] G3361notG575, fromG846himG142shall be taken[G5701] G2532evenG3739that whichG1380he seemeth[G5719] G2192to have[G5721] .

G1063ForG1536if a manG1380think himself[G5719] G1511to be[G5750] G5100somethingG5607, when he is[G5752] G3367nothingG5422, he deceiveth[G5719] G1438himself.

H3426There isH1870a wayH3477which seemeth rightH6440untoH376a manH319, but the endH1870thereof are the waysH4194of death.

H8104Take heed[H8734] H3824to yourselves, that your heartH6601be not deceived[H8799] H5493, and ye turn aside[H8804] H5647, and serve[H8804] H312otherH430godsH7812, and worship[H8694]  them;

G1161ButG575ofG1380these who seemed[G5723] G1511to be[G5750] G5100somewhatG3697, (whatsoeverG4218 G2258they were[G5713] G1308, it makethG3762noG1308matter[G5719] G3427to meG2316: GodG2983accepteth[G5719] G3756noG444man'sG4383personG1063:) forG1380they who seemed[G5723] G4323to be somewhat in conference added[G5639] G3762nothingG1698to me:

G1161HowbeitG3155in vainG4576do they worship[G5736] G3165meG1321, teaching[G5723] G1319for doctrinesG1778the commandmentsG444of men.

H7462He feedeth[H8802] H665on ashesH2048: a deceived[H8795] H3820heartH5186hath turned him aside[H8689] H5337, that he cannot deliver[H8686] H5315his soulH559, nor say[H8799] H8267, Is there not a lieH3225in my right hand?

H183He coveteth[H8694] H8378greedilyH3117all the dayH6662long: but the righteousH5414giveth[H8799] H2820and spareth[H8799]  not.

G1223ByG3739whichG2532alsoG4982ye are saved[G5743] G1487, ifG2722ye keep[G5719] G5101in memory whatG3056 G2097I preached[G5668] G5213unto youG1622, unlessG1508 G4100ye have believed[G5656] G1500in vain.

G1161ButG3155in vainG4576they do worship[G5736] G3165meG1321, teaching[G5723] G1319for doctrinesG1778the commandmentsG444of men.

H559Ye have said[H8804] H7723, It is vainH5647to serve[H8800] H430GodH1215: and what profitH8104is it that we have kept[H8804] H4931his ordinanceH1980, and that we have walked[H8804] H6941mournfullyH6440beforeH3068the LORDH6635of hosts?

H935Bring[H8687] H3254no more[H8686] H7723vainH4503oblationsH7004; incenseH8441is an abominationH2320unto me; the new moonsH7676and sabbathsH7121, the calling[H8800] H4744of assembliesH3201, I cannot away with[H8799] H205; it is iniquityH6116, even the solemn meeting.

G1161YeaG2532, andG2147we are found[G5743] G5575false witnessesG2316of GodG3754; becauseG3140we have testified[G5656] G2596ofG2316GodG3754thatG1453he raised up[G5656] G5547ChristG3739: whomG1453he raisedG3756notG1453up[G5656] G1512, ifG686so beG3498that the deadG1453rise[G5743] G3756not.

H7081A divine sentenceH8193is in the lipsH4428of the kingH6310: his mouthH4603transgresseth[H8799] H4941not in judgment.

H3956The tongueH2450of the wiseH1847useth knowledgeH3190aright[H8686] H6310: but the mouthH3684of foolsH5042poureth out[H8686] H200foolishness.

H5483Be ye not as the horseH6505, or as the muleH995, which have no understanding[H8687] H5716: whose mouthH1102must be held[H8800] H4964in with bitH7448and bridleH1077, lestH7126they come near[H8800]  unto thee.

G3958Have ye suffered[G5627] G5118so many thingsG1500in vainG1489? if it be yetG2532 G1500in vain.

G2532AndG2385when JamesG2532,G2786CephasG2532, andG2491JohnG3588, whoG1380seemed[G5723] G1511to be[G5750] G4769pillarsG1097, perceived[G5631] G5485the graceG1325that was given[G5685] G3427unto meG1325, they gave[G5656] G1698to meG2532andG921BarnabasG1188the right handsG2842of fellowshipG2443; thatG2249weG1519should go untoG1484the heathenG1161, andG846theyG1519untoG4061the circumcision.

G1818LetG3367no manG1818deceive[G5720] G1438himselfG1536. If any manG1722amongG5213youG1380seemeth[G5719] G1511to be[G5750] G4680wiseG1722inG5129thisG165worldG1096, let him become[G5634] G3474a foolG2443, thatG1096he may be[G5638] G4680wise.

H7725That thou turnest[H8686] H7307thy spiritH410against GodH4405, and lettest such wordsH3318go out[H8689] H6310of thy mouth?

H6605Because he hath loosed[H8765] H3499my cordH6031, and afflicted[H8762] H7971me, they have also let loose[H8765] H7448the bridleH6440before me.




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