The dogs have a mighty appetite; they never have enough. The shepherds also have no understanding; they have all turned to their own way, to their own gain, one and all.
John 10:10 - New Revised Standard Version Updated Edition 2021 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. More versionsKing James Version (Oxford) 1769 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. Amplified Bible - Classic Edition The thief comes only in order to steal and kill and destroy. I came that they may have and enjoy life, and have it in abundance (to the full, till it overflows). American Standard Version (1901) The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly. Common English Bible The thief enters only to steal, kill, and destroy. I came so that they could have life—indeed, so that they could live life to the fullest. Catholic Public Domain Version The thief does not come, except so that he may steal and slaughter and destroy. I have come so that they may have life, and have it more abundantly. Douay-Rheims version of The Bible - 1752 version The thief cometh not, but for to steal, and to kill, and to destroy. I am come that they may have life, and may have it more abundantly. |
The dogs have a mighty appetite; they never have enough. The shepherds also have no understanding; they have all turned to their own way, to their own gain, one and all.
when I would heal Israel, the corruption of Ephraim is revealed, and the wicked deeds of Samaria, for they deal falsely; the thief breaks in, and the bandits raid outside.
“Take care that you do not despise one of these little ones, for I tell you, in heaven their angels continually see the face of my Father in heaven.
just as the Son of Man came not to be served but to serve and to give his life a ransom for many.”
He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you are making it a den of robbers.”
“But woe to you, scribes and Pharisees, hypocrites! For you lock people out of the kingdom of heaven. For you do not go in yourselves, and when others are going in you stop them.
He was teaching and saying, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.”
“Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit.
“I am the good shepherd. The good shepherd lays down his life for the sheep.
I do not judge anyone who hears my words and does not keep them, for I came not to judge the world but to save the world.
(He said this not because he cared about the poor but because he was a thief; he kept the common purse and used to steal what was put into it.)
“Indeed, God did not send the Son into the world to condemn the world but in order that the world might be saved through him.
For the bread of God is that which comes down from heaven and gives life to the world.”
I am the living bread that came down from heaven. Whoever eats of this bread will live forever, and the bread that I will give for the life of the world is my flesh.”
you, then, who teach others, will you not teach yourself? You who preach against stealing, do you steal?
The saying is sure and worthy of full acceptance: that Christ Jesus came into the world to save sinners—of whom I am the foremost.
In the same way, when God desired to show even more clearly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it by an oath,
Consequently, he is able for all time to save those who approach God through him, since he always lives to make intercession for them.
For in this way, entry into the eternal kingdom of our Lord and Savior Jesus Christ will be richly provided for you.