And they said to him, “Where is Sarah your wife?” And he said, “See, in the tent.”
Titus 2:5 - The Scriptures 2009 to be sensible, blameless, workers at home, good, subject to their own husbands, in order that the word of Elohim is not evil spoken of. Dugang nga mga bersyonKing James Version (Oxford) 1769 to be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed. Amplified Bible - Classic Edition To be self-controlled, chaste, homemakers, good-natured (kindhearted), adapting and subordinating themselves to their husbands, that the word of God may not be exposed to reproach (blasphemed or discredited). American Standard Version (1901) to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God be not blasphemed: Common English Bible and to be sensible, morally pure, working at home, kind and submissive to their own husbands, so that God’s word won’t be ridiculed. Catholic Public Domain Version be sensible, chaste, restrained, have concern for the household, be kind, be subordinate to their husbands: so that the Word of God may be not blasphemed. Douay-Rheims version of The Bible - 1752 version To be discreet, chaste, sober, having a care of the house, gentle, obedient to their husbands, that the word of God be not blasphemed. |
And they said to him, “Where is Sarah your wife?” And he said, “See, in the tent.”
To the woman He said, “I greatly increase your sorrow and your conception – bring forth children in pain. And your desire is for your husband, and he does rule over you.”
“However, because by this deed you have greatly scorned יהוה, the child also who is born to you shall certainly die.”
O Elohim, how long would the adversary reproach? Would the enemy despise Your Name forever?
She was boisterous and stubborn, Her feet did not stay at her own house.
And in Yapho there was a certain taught one named Taḇitha, which means Dorkas. This woman was filled with good works and kind deeds which she did.
And having risen up, Kĕpha went with them. And when he arrived, they brought him to the upper room. And all the widows stood beside him weeping, showing the inner garments and outer garments which Dorkas had made while she was with them.
For “The Name of Elohim is blasphemed among the nations because of you,” as it has been written.
And I wish you to know that the head of every man is the Messiah, and the head of woman is the man, and the head of Messiah is Elohim.
Let your women be silent in the assemblies, for they are not allowed to speak, but let them subject themselves, as the Torah also says.
However, you too, everyone, let each one love his own wife as himself, and let the wife see that she fears her husband.
Wives, subject yourselves to your own husbands, as is proper in the Master.
well reported for good works, if she has brought up children, if she has lodged strangers, if she has washed the feet of the set-apart ones, if she has assisted the afflicted, if she has closely followed every good work.
Let those who are servants under a yoke regard their own masters worthy of all respect, lest the Name of Elohim and His teaching be blasphemed.
in order for them to train the young women to love their husbands, to love their children,