And there came to be a man of Beliya‛al, whose name was Sheḇa son of Biḵri, a Binyamite. And he blew with the shophar, and said, “We have no part in Dawiḏ, nor do we have inheritance in the son of Yishai – each one to his tents, O Yisra’ĕl!”
Joshua 22:25 - The Scriptures 2009 “For יהוה has made the Yardĕn a border between you and us, you children of Re’uḇĕn and children of Gaḏ. You have no portion with יהוה.” So your sons would make our sons stop fearing יהוה.’ Dugang nga mga bersyonKing James Version (Oxford) 1769 For the LORD hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the LORD: so shall your children make our children cease from fearing the LORD. Amplified Bible - Classic Edition For the Lord has made the Jordan a boundary between us and you, you Reubenites and Gadites; you have no part in the Lord. So your children might make our children cease from fearing the Lord. American Standard Version (1901) for Jehovah hath made the Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no portion in Jehovah: so might your children make our children cease from fearing Jehovah. Common English Bible The LORD has set the Jordan as a border between us and you people of Reuben and Gad. You have no portion in the LORD!’ So your children might make our children stop worshipping the LORD. Catholic Public Domain Version The Lord has stationed the river Jordan as the border between us and you, O sons of Reuben, O sons of Gad. And therefore, you have no part in the Lord.' And by this occasion, your sons would turn away our sons from the fear of the Lord. And so we sought something better, Douay-Rheims version of The Bible - 1752 version The Lord hath put the river Jordan for a border between us and you, O ye children of Ruben, and ye children of Gad: and therefore you have no part in the Lord. And by this occasion you children shall turn away our children from the fear of the Lord. We therefore thought it best, |
And there came to be a man of Beliya‛al, whose name was Sheḇa son of Biḵri, a Binyamite. And he blew with the shophar, and said, “We have no part in Dawiḏ, nor do we have inheritance in the son of Yishai – each one to his tents, O Yisra’ĕl!”
And all Yisra’ĕl saw that the sovereign did not listen to them. Then the people answered the sovereign, saying, “What portion do we have in Dawiḏ? And there is no inheritance in the son of Yishai. To your mighty ones, O Yisra’ĕl! Now, see to your own house, O Dawiḏ!” So Yisra’ĕl went to their tents.
and He shall give Yisra’ĕl up, because of the sins of Yaroḇ‛am, who sinned and who made Yisra’ĕl sin.”
because of the sins of Yaroḇ‛am, which he had sinned and by which he had made Yisra’ĕl sin, because of his provocation with which he had provoked יהוה Elohim of Yisra’ĕl.
And I answered them, and said to them, “The Elohim of the heavens, He shall bless us and let us, His servants, rise and build, but you have no portion or right or remembrance in Yerushalayim.”
יהוה is the portion of my inheritance and my cup; You uphold my lot.
“You have neither part nor lot in this matter, for your heart is not right before Elohim.
“But truly, from fear, for a reason we did this, saying, ‘In time to come your sons might speak to our sons, saying, “What have you to do with יהוה Elohim of Yisra’ĕl?
“So we said, ‘Let us now prepare to build ourselves a slaughter-place, not for ascending offering nor for slaughtering,
but to be a witness between you and us and our generations after us, to do the service of יהוה before Him with our ascending offerings, with our slaughterings, and with our peace offerings, that your sons should not say to our sons in time to come, “You have no portion with יהוה.” ’
“And now, please, let my master the sovereign hear the words of his servant: If יהוה has moved you against me, let Him accept an offering. But if it is the children of men, then they are cursed before יהוה, for they have driven me out today that I should not join myself to the inheritance of יהוה, saying, ‘Go, serve other mighty ones.’