“Till when shall it be in the heart of the prophets? – the prophets of falsehood and prophets of the deceit of their own heart,
2 Corinthians 5:21 - The Scriptures 2009 For He made Him who knew no sin to be sin for us, so that in Him we might become the righteousness of Elohim. Dugang nga mga bersyonKing James Version (Oxford) 1769 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. Amplified Bible - Classic Edition For our sake He made Christ [virtually] to be sin Who knew no sin, so that in and through Him we might become [endued with, viewed as being in, and examples of] the righteousness of God [what we ought to be, approved and acceptable and in right relationship with Him, by His goodness]. American Standard Version (1901) Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him. Common English Bible God caused the one who didn’t know sin to be sin for our sake so that through him we could become the righteousness of God. Catholic Public Domain Version For God made him who did not know sin to be sin for us, so that we might become the justice of God in him. Douay-Rheims version of The Bible - 1752 version Him, who knew no sin, he hath made sin for us, that we might be made the justice of God in him. |
“Till when shall it be in the heart of the prophets? – the prophets of falsehood and prophets of the deceit of their own heart,
In those days Yehuḏah shall be saved, and Yerushalayim dwell in safety. And this is that which shall be proclaimed to her: ‘יהוה our Righteousness.’
“Seventy weeks are decreed for your people and for your set-apart city, to put an end to the transgression, and to seal up sins, and to cover crookedness, and to bring in everlasting righteousness, and to seal up vision and prophet, and to anoint the Most Set-apart.
“And after the sixty-two weeks Messiah shall be cut off and have naught. And the people of a coming prince shall destroy the city and the set-apart place. And the end of it is with a flood. And wastes are decreed, and fighting until the end.
“O sword, awake against My Shepherd, against the Man who is My Companion,” declares יהוה of hosts. “Strike the Shepherd, and let the sheep be scattered. But I shall turn My hand upon the little ones.
So Mosheh made a bronze serpent, and put it on a pole. And it came to be, if a serpent had bitten anyone, when he looked at the bronze serpent, he lived.
one young bull, one ram, one male lamb a year old, as an ascending offering;
And the messenger answering, said to her, “The Set-apart Spirit shall come upon you, and the power of the Most High shall overshadow you. And for that reason the Set-apart One born of you shall be called: Son of Elohim.
“But you denied the Set-apart and Righteous One, and asked that a man, a murderer, be granted you.
For in it the righteousness of Elohim is revealed from belief to belief, as it has been written, “But the righteous shall live by belief.”
who was delivered up because of our trespasses, and was raised for us to be declared right.
For as through the disobedience of one man many were made sinners, so also through the obedience of the One many shall be made righteous.
And of Him you are in Messiah יהושע, who became for us wisdom from Elohim, righteousness also, and set-apartness and redemption,
Therefore, if anyone is in Messiah, he is a renewed creature – the old matters have passed away, see, all matters have become renewed!
Messiah redeemed us from the curse of the Torah, having become a curse for us – for it has been written, “Cursed is everyone who hangs upon a tree.” –
And walk in love, as Messiah also has loved us, and gave Himself for us, a gift and an offering to Elohim for a sweet-smelling fragrance.
and be found in Him, not having my own righteousness, which is of the law, but that which is through belief in Messiah, the righteousness which is from Elohim on the basis of belief,
For we do not have a High Priest unable to sympathize with our weaknesses, but One who was tried in all respects as we are, apart from sin.
For it was fitting that we should have such a High Priest – kind, innocent, undefiled, having been separated from sinners, and exalted above the heavens,
Because even Messiah once suffered for sins, the righteous for the unrighteous, to bring you to Elohim, having been put to death indeed in flesh but made alive in the Spirit,
And you know that He was manifested to take away our sins, and in Him there is no sin.