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Romans 4:25 - The Scriptures 2009

25 who was delivered up because of our trespasses, and was raised for us to be declared right.

Tan-awa ang kapitulo Kopyaha


Dugang nga mga bersyon

King James Version (Oxford) 1769

25 who was delivered for our offences, and was raised again for our justification.

Tan-awa ang kapitulo Kopyaha

Amplified Bible - Classic Edition

25 Who was betrayed and put to death because of our misdeeds and was raised to secure our justification (our acquittal), [making our account balance and absolving us from all guilt before God].

Tan-awa ang kapitulo Kopyaha

American Standard Version (1901)

25 who was delivered up for our trespasses, and was raised for our justification.

Tan-awa ang kapitulo Kopyaha

Common English Bible

25 He was handed over because of our mistakes, and he was raised to meet the requirements of righteousness for us.

Tan-awa ang kapitulo Kopyaha

Catholic Public Domain Version

25 who was handed over because of our offenses, and who rose again for our justification.

Tan-awa ang kapitulo Kopyaha

Douay-Rheims version of The Bible - 1752 version

25 Who was delivered up for our sins, and rose again for our justification.

Tan-awa ang kapitulo Kopyaha




Romans 4:25
34 Cross References  

Truly, He has borne our sicknesses and carried our pains. Yet we reckoned Him smitten, stricken by Elohim, and afflicted.


“Seventy weeks are decreed for your people and for your set-apart city, to put an end to the transgression, and to seal up sins, and to cover crookedness, and to bring in everlasting righteousness, and to seal up vision and prophet, and to anoint the Most Set-apart.


“And after the sixty-two weeks Messiah shall be cut off and have naught. And the people of a coming prince shall destroy the city and the set-apart place. And the end of it is with a flood. And wastes are decreed, and fighting until the end.


“O sword, awake against My Shepherd, against the Man who is My Companion,” declares יהוה of hosts. “Strike the Shepherd, and let the sheep be scattered. But I shall turn My hand upon the little ones.


even as the Son of Aḏam did not come to be served, but to serve, and to give His life as a ransom for many.”


whom Elohim set forth as an atonement, through belief in His blood, to demonstrate His righteousness, because in His tolerance Elohim had passed over the sins that had taken place before,


So then, as through one trespass there resulted condemnation to all men, so also through one righteous act there resulted righteous-declaring of life to all men.


For the Torah being powerless, in that it was weak through the flesh, Elohim, having sent His own Son in the likeness of flesh of sin, and concerning sin, condemned sin in the flesh,


And if Messiah has not been raised, your belief is to no purpose, you are still in your sins!


and He died for all, that those who live should no longer live for themselves, but for Him who died for them, and was raised.


For He made Him who knew no sin to be sin for us, so that in Him we might become the righteousness of Elohim.


who gave Himself for our sins, to deliver us out of this present wicked age, according to the desire of our Elohim and Father,


“I have been impaled with Messiah, and I no longer live, but Messiah lives in me. And that which I now live in the flesh I live by belief in the Son of Elohim, who loved me and gave Himself for me.


Messiah redeemed us from the curse of the Torah, having become a curse for us – for it has been written, “Cursed is everyone who hangs upon a tree.” –


And walk in love, as Messiah also has loved us, and gave Himself for us, a gift and an offering to Elohim for a sweet-smelling fragrance.


who gave Himself for us, to redeem us from all lawlessness and to cleanse for Himself a people, his own possession, ardent for good works.


For every high priest is appointed to offer both gifts and slaughters. So it was also necessary for this One to have somewhat to offer.


so also the Messiah, having been offered once to bear the sins of many, shall appear a second time, apart from sin, to those waiting for Him, unto deliverance.


who through Him believe in Elohim who raised Him from the dead and gave Him esteem, so that your belief and expectation are in Elohim.


who Himself bore our sins in His body on the timber, so that we, having died to sins, might live unto righteousness – by whose stripes you were healed.


Because even Messiah once suffered for sins, the righteous for the unrighteous, to bring you to Elohim, having been put to death indeed in flesh but made alive in the Spirit,


And He Himself is an atoning offering for our sins, and not for ours only but also for all the world.


and from יהושע Messiah, the trustworthy witness, the first-born from the dead, and the ruler of the sovereigns of the earth. To Him who loved us and washed us from our sins in His own blood,


And they sang a renewed song, saying, “You are worthy to take the scroll, and to open its seals, because You were slain, and have redeemed us to Elohim by Your blood out of every tribe and tongue and people and nation,


And I said to him, “Master, you know.” And he said to me, “These are those coming out of the great distress, having washed their robes and made them white in the blood of the Lamb.


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