Hebrews 7:26 - The Scriptures 2009

²⁶ For it was fitting that we should have such a High Priest – kind, innocent, undefiled, having been separated from sinners, and exalted above the heavens,

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King James Version (Oxford) 1769

²⁶ For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

Amplified Bible - Classic Edition

²⁶ [Here is] the High Priest [perfectly adapted] to our needs, as was fitting–holy, blameless, unstained by sin, separated from sinners, and exalted higher than the heavens.

American Standard Version (1901)

²⁶ For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;

Common English Bible

²⁶ It’s appropriate for us to have this kind of high priest: holy, innocent, incorrupt, separate from sinners, and raised high above the heavens.

Catholic Public Domain Version

²⁶ For it was fitting that we should have such a High Priest: holy, innocent, undefiled, set apart from sinners, and exalted higher than the heavens.

Douay-Rheims version of The Bible - 1752 version

²⁶ For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens;

Hebrews 7:26 Cross References

Psalm 68:18

You have ascended on high, You have led captivity captive, You have received gifts among men, And even the rebellious, That Yah Elohim might dwell there.

Exodus 28:36

“And you shall make a plate of clean gold and engrave on it, like the engraving of a signet: SET-APARTNESS TO יהוה.

Isaiah 53:9

And He was appointed a burial-site with the wrong, and with the rich at His death, because He had done no violence, nor was deceit in His mouth.

Ezekiel 44:27

and on the day that he comes into the inner court of the set-apart place to attend in the set-apart place, he brings his sin offering,” declares the Master יהוה.

Numbers 29:26

Then on the fifth day: nine bulls, two rams, fourteen lambs a year old, perfect ones,

Matthew 27:18

For he knew that because of envy they had delivered Him up.

Mark 16:19

Then indeed, after the Master had spoken to them, He was received up into the heaven, and sat down at the right hand of Elohim.

Luke 1:35

And the messenger answering, said to her, “The Set-apart Spirit shall come upon you, and the power of the Most High shall overshadow you. And for that reason the Set-apart One born of you shall be called: Son of Elohim.

Luke 23:22

And he said to them the third time, “Why, what evil has He done? I have found no reason for death in Him. Having disciplined Him then, I shall release Him.”

Luke 23:41

And we, indeed, rightly so, for we receive the due reward of our deeds, but this One has done no wrong.

Luke 23:47

And the captain, seeing what took place, praised Elohim, saying, “Truly, this Man was righteous!”

Luke 24:26

Was it not necessary for the Messiah to suffer these and to enter into His esteem?

Luke 24:46

and said to them, “Thus it has been written, and so it was necessary for the Messiah to suffer and to rise again from the dead the third day,

John 14:30

“I shall no longer talk much with you, for the ruler of this world is coming, and he possesses none at all in Me,

John 8:29

And He who sent Me is with Me. The Father has not left Me alone, for I always do what pleases Him.

Acts 3:14

“But you denied the Set-apart and Righteous One, and asked that a man, a murderer, be granted you.

Acts 4:27

“For truly, in this city there were gathered together against Your set-apart Servant יהושע, whom You anointed, both Herodes and Pontius Pilate, with the nations and the people of Yisra’ĕl

2 Corinthians 5:21

For He made Him who knew no sin to be sin for us, so that in Him we might become the righteousness of Elohim.

Hebrews 1:3

who being the brightness of the esteem and the exact representation of His substance, and sustaining all by the word of His power, having made a cleansing of our sins through Himself, sat down at the right hand of the Greatness on high,

Hebrews 12:2

looking to the Prince and Perfecter of our belief, יהושע, who for the joy that was set before Him endured the stake, having despised the shame, and sat down at the right hand of the throne of Elohim.

Hebrews 2:10

For it was fitting for Him, because of whom all are and through whom all are, in bringing many sons to esteem, to make the Prince of their deliverance perfect through sufferings.

Hebrews 2:17

So in every way He had to be made like His brothers, in order to become a compassionate and trustworthy High Priest in matters related to Elohim, to make atonement for the sins of the people.

Hebrews 3:1

Therefore, set-apart brothers, partakers of the heavenly calling, closely consider the Emissary and High Priest of our confession, Messiah יהושע,

Hebrews 7:11

Truly, then, if perfection were through the Lĕwitical priesthood – for under it the people were given the Torah – why was there still need for another priest to arise according to the order of Malkitseḏeq, and not be called according to the order of Aharon?

Hebrews 8:1

Now the summary of what we are saying is: We have such a High Priest, who is seated at the right hand of the throne of the Greatness in the heavens,

Hebrews 9:14

how much more shall the blood of the Messiah, who through the everlasting Spirit offered Himself unblemished to Elohim, cleanse your conscience from dead works to serve the living Elohim?

1 Peter 1:19

but with the precious blood of Messiah, as of a lamb unblemished and spotless,

1 Peter 2:22

“who committed no sin, nor was deceit found in His mouth,”

1 Peter 3:22

who, having gone into heaven, is at the right hand of Elohim, messengers and authorities and powers having been subjected to Him.

1 John 2:2

And He Himself is an atoning offering for our sins, and not for ours only but also for all the world.

1 John 3:5

And you know that He was manifested to take away our sins, and in Him there is no sin.

Revelation 3:7

“And to the messenger of the assembly in Philadelphia write, ‘He who is set-apart, He who is true, He who has the key of Dawiḏ, He who opens and no one shuts, and shuts and no one opens, says this: