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Hebrews 7:25 - The Scriptures 2009

25 Therefore He is also able to save completely those who draw near to Elohim through Him, ever living to make intercession for them.

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King James Version (Oxford) 1769

25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

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Amplified Bible - Classic Edition

25 Therefore He is able also to save to the uttermost (completely, perfectly, finally, and for all time and eternity) those who come to God through Him, since He is always living to make petition to God and intercede with Him and intervene for them.

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American Standard Version (1901)

25 Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.

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Common English Bible

25 This is why he can completely save those who are approaching God through him, because he always lives to speak with God for them.

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Catholic Public Domain Version

25 And for this reason, he is able, continuously, to save those who approach God through him, since he is ever alive to make intercession on our behalf.

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Douay-Rheims version of The Bible - 1752 version

25 Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us.

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Hebrews 7:25
44 Cross References  

They said to Ěl, ‘Turn aside from us!’ And what did the Almighty do to them?


If only I knew where to find Him, I would come to His dwelling-place!


“Turn to Me and be saved, all you ends of the earth! For I am Ěl, and there is none else.


“One shall say, ‘Only in יהוה do I have righteousness and strength’ – he comes to Him. And all those displeased with Him shall be put to shame.


Therefore I give Him a portion among the great, and He divides the spoil with the strong, because He poured out His being unto death, and He was counted with the transgressors, and He bore the sin of many, and made intercession for the transgressors.


And He saw that there was no man, and was astonished that there was no intercessor. So His own arm saved for Him, and His righteousness upheld him.


Who is this coming from Eḏom, with garments of glowing colours from Botsrah, who is robed in splendour, striding forward in the greatness of His strength? “It is I who speak in righteousness, mighty to save.”


“Return, O backsliding children, I shall make your backslidings cease.” “See, we have come to You, for You are יהוה our Elohim.


“Now if you are ready when you hear the sound of the horn, the flute, the zither, the lyre, the harp, the pipes, and all kinds of instruments, and you fall down and do obeisance to the image which I have made, good! But if you do not do obeisance, you are immediately thrown into the midst of a burning furnace of fire. And who is the elah who does deliver you from my hands?”


“For if so, our Elah whom we serve is able to deliver us from the burning furnace of fire and from your hand, O sovereign – He does deliver!


“Therefore I make a decree that whoever of any people, nation, or language who speaks any wrong against the Elah of Shaḏraḵ, Mĕyshaḵ, and Aḇĕḏ-Neḡo, his limbs shall be taken, and his house made a dunghill, because there is no other Elah who is able to deliver like this.”


And when he came to the den, he called with a grieved voice to Dani’ĕl. The sovereign spoke and said to Dani’ĕl, “Dani’ĕl, servant of the living Elah, has your Elah, whom you serve continually, been able to deliver you from the lions?”


“O יהוה, according to all Your righteousness, I pray, let Your displeasure and Your wrath be turned away from Your city Yerushalayim, Your set-apart mountain. For, because of our sins, and because of the crookednesses of our fathers, Yerushalayim and Your people have become a reproach to all those around us.


“And whatever you ask in My Name, that I shall do, in order that the Father might be esteemed in the Son.


“And I shall ask the Father, and He shall give you another Helper, to stay with you forever –


יהושע said to him, “I am the Way, and the Truth, and the Life. No one comes to the Father except through Me.


For if, being enemies, we were restored to favour with Elohim through the death of His Son, much more, having been restored to favour, we shall be saved by His life.


through whom also we have access by belief into this favour in which we stand, and we exult in the expectation of the esteem of Elohim.


Who is he who is condemning? It is Messiah who died, and furthermore is also raised up, who is also at the right hand of Elohim, who also makes intercession for us.


For since, in the wisdom of Elohim, the world through wisdom did not know Elohim, it pleased Elohim through the foolishness of preaching to save those who believe.


Because through Him we both have access to the Father by one Spirit.


in whom we have boldness and access, with reliance, through belief in Him.


And to Him who is able to do exceedingly above what we ask or think, according to the power that is working in us,


who shall change our lowly body, to be conformed to His esteemed body, according to the working by which He is able even to bring all under His control.


For there is one Elohim, and one Mediator between Elohim and men, the Man Messiah יהושע,


For this reason I also suffer these matters, but I am not ashamed, for I know whom I have believed and am persuaded that He is able to watch over that which I have entrusted to Him until that Day.


But without belief it is impossible to please Him, for he who comes to Elohim has to believe that He is, and that He is a rewarder of those who earnestly seek Him.


Through Him then, let us continually offer up a slaughter offering of praise to Elohim, that is, the fruit of our lips, giving thanks to His Name.


For in what He had suffered, Himself being tried, He is able to help those who are tried.


But we do see Him who was made for a little while lower than the messengers, יהושע, because of the suffering of death crowned with esteem and respect, that by the favour of Elohim He should taste death for everyone.


who, in the days of His flesh, when He had offered up prayers and petitions with strong crying and tears to Him who was able to save Him from death, and was heard because of His reverent fear,


who has become, not according to the torah of fleshly command, but according to the power of an endless life,


for the Torah perfected naught, but the bringing in of a better expectation, through which we draw near to Elohim.


but He, because He remains forever, has an unchangeable priesthood.


And here it is men who die that receive tithes, but there it is someone of whom it is witnessed that he lives.


For Messiah has not entered into a Set-apart Place made by hand – figures of the true – but into the heaven itself, now to appear in the presence of Elohim on our behalf,


And to Him who is able to keep you from stumbling, and to present you blameless before the presence of His esteem with exceeding joy,


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