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Hebrews 7:26 - Douay-Rheims version of The Bible - 1752 version

26 For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens;

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King James Version (Oxford) 1769

26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

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Amplified Bible - Classic Edition

26 [Here is] the High Priest [perfectly adapted] to our needs, as was fitting–holy, blameless, unstained by sin, separated from sinners, and exalted higher than the heavens.

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American Standard Version (1901)

26 For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;

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Common English Bible

26 It’s appropriate for us to have this kind of high priest: holy, innocent, incorrupt, separate from sinners, and raised high above the heavens.

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Catholic Public Domain Version

26 For it was fitting that we should have such a High Priest: holy, innocent, undefiled, set apart from sinners, and exalted higher than the heavens.

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English Standard Version 2016

26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens.

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Hebrews 7:26
39 Cross References  

And turn not away thy face from thy servant: for I am in trouble, hear me speedily.


Thou shalt make also a plate of the purest gold: wherein thou shalt grave with engraver's work: HOLY TO THE Lord.


And he shall give the ungodly for his burial and the rich for his death: because he hath done no iniquity, neither was there deceit in his mouth.


And in the day that he goeth into the sanctuary, to the inner court, to minister unto me in the sanctuary, he shall offer for his sin, saith the Lord God.


The fifth day you shall offer nine calves, two rams, and fourteen lambs of a year old, without blemish.


For he knew that for envy they had delivered him.


And the Lord Jesus, after he had spoken to them, was taken up into heaven, and sitteth on the right hand of God.


And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.


And he said to them the third time: Why, what evil hath this man done? I find no cause of death in him. I will chastise him therefore, and let him go.


And we indeed justly, for we receive the due reward of our deeds; but this man hath done no evil.


Now the centurion, seeing what was done, glorified God, saying: Indeed this was a just man.


Ought not Christ to have suffered these things, and so to enter into his glory?


And he said to them: Thus it is written, and thus it behoved Christ to suffer, and to rise again from the dead, the third day:


I will not now speak many things with you. For the prince of this world cometh, and in me he hath not any thing.


And he that sent me, is with me, and he hath not left me alone: for I do always the things that please him.


But you denied the Holy One and the Just, and desired a murderer to be granted unto you.


For of a truth there assembled together in this city against thy holy child Jesus, whom thou hast anointed, Herod, and Pontius Pilate, with the Gentiles and the people of Israel,


Him, who knew no sin, he hath made sin for us, that we might be made the justice of God in him.


Who being the brightness of his glory, and the figure of his substance, and upholding all things by the word of his power, making purgation of sins, sitteth on the right hand of the majesty on high.


Looking on Jesus, the author and finisher of faith, who having joy set before him, endured the cross, despising the shame, and now sitteth on the right hand of the throne of God.


For it became him, for whom are all things, and by whom are all things, who had brought many children into glory, to perfect the author of their salvation, by his passion.


Wherefore it behoved him in all things to be made like unto his brethren, that he might become a merciful and faithful priest before God, that he might be a propitiation for the sins of the people.


Wherefore, holy brethren, partakers of the heavenly vocation, consider the apostle and high priest of our confession, Jesus:


If then perfection was by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise according to the order of Melchisedech, and not be called according to the order of Aaron?


Now of the things which we have spoken, this is the sum: We have such an high priest, who is set on the right hand of the throne of majesty in the heavens,


How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God?


But with the precious blood of Christ, as of a lamb unspotted and undefiled,


Who did no sin, neither was guile found in his mouth.


Who is on the right hand of God, swallowing down death, that we might be made heirs of life everlasting: being gone into heaven, the angels and powers and virtues being made subject to him.


And he is the propitiation for our sins: and not for ours only, but also for those of the whole world.


And you know that he appeared to take away our sins, and in him there is no sin.


And to the angel of the church of Philadelphia, write: These things saith the Holy One and the true one, he that hath the key of David; he that openeth, and no man shutteth; shutteth, and no man openeth:


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