And Aḇraham took the wood of the ascending offering and laid it on Yitsḥaq his son. And he took the fire in his hand, and a knife, and the two of them went together.
1 Peter 2:24 - The Scriptures 2009 who Himself bore our sins in His body on the timber, so that we, having died to sins, might live unto righteousness – by whose stripes you were healed. Dugang nga mga bersyonKing James Version (Oxford) 1769 who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. Amplified Bible - Classic Edition He personally bore our sins in His [own] body on the tree [as on an altar and offered Himself on it], that we might die (cease to exist) to sin and live to righteousness. By His wounds you have been healed. American Standard Version (1901) who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. Common English Bible He carried in his own body on the cross the sins we committed. He did this so that we might live in righteousness, having nothing to do with sin. By his wounds you were healed. Catholic Public Domain Version He himself bore our sins in his body upon the tree, so that we, having died to sin, would live for justice. By his wounds, you have been healed. Douay-Rheims version of The Bible - 1752 version Who his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed. |
And Aḇraham took the wood of the ascending offering and laid it on Yitsḥaq his son. And he took the fire in his hand, and a knife, and the two of them went together.
For my crookednesses have passed over my head; Like a heavy burden, too heavy for me.
“And it shall be on the forehead of Aharon, and Aharon shall bear the guilt of the set-apart gifts which the children of Yisra’ĕl set apart in all their set-apart gifts. And it shall always be on his forehead, for acceptance for them before יהוה.
The blows that wound cleanse away evil, And strokes the inner parts of the heart.
He would see the result of the suffering of His life and be satisfied. Through His knowledge My righteous Servant makes many righteous, and He bears their crookednesses.
“And the goat shall bear on itself all their crookednesses, to a land cut off. Thus he shall send the goat away into the wilderness.
‘And they shall guard My Charge, lest they bear sin for it and die thereby, when they profane it. I יהוה set them apart.
“But to you who fear My Name the Sun of Righteousness shall arise with healing in His wings. And you shall go out and leap for joy like calves from the stall.
And let the children of Yisra’ĕl no more come near the Tent of Appointment, lest they bear sin and die,”
one young bull, one ram, one male lamb a year old, as an ascending offering;
Then he released Barabba to them, but having יהושע whipped, he delivered Him over to be impaled.
For I say to you, that unless your righteousness exceeds that of the scribes and Pharisees, you shall by no means enter into the reign of the heavens.
that it might be filled what was spoken by Yeshayahu the prophet, saying, “He Himself took our weaknesses and bore our sicknesses.”
And Pilate, wishing to satisfy the crowd, released Barabba to them, and having whipped Him, he delivered יהושע over to be impaled.
“The Spirit of יהוה is upon Me, because He has anointed Me to bring the Good News to the poor. He has sent Me to heal the broken-hearted, to proclaim release to the captives and recovery of sight to the blind, to send away crushed ones with a release,
On the next day Yoḥanan saw יהושע coming toward him, and said, “See, the Lamb of Elohim who takes away the sin of the world!
but in every nation, he who fears Him and works righteousness is accepted by Him.
“And we are witnesses of all He did, both in the country of the Yehuḏim and in Yerushalayim, whom they even killed by hanging on a timber.
“And when they had accomplished all that was written concerning Him, taking Him down from the timber, they laid Him in a tomb.
“The Elohim of our fathers raised up יהושע whom you laid hands on, hanging Him on a timber.
So you also, reckon yourselves to be dead indeed to sin, but alive to Elohim in Messiah יהושע our Master.
neither present your members as instruments of unrighteousness to sin, but present yourselves to Elohim as being alive from the dead, and your members as instruments of righteousness to Elohim.
Do you not know that to whom you present yourselves servants for obedience, you are servants of the one whom you obey, whether of sin to death, or of obedience to righteousness?
But now, having been set free from sin, and having become servants of Elohim, you have your fruit resulting in set-apartness, and the end, everlasting life.
But now we have been released from the Torah, having died to what we were held by, so that we should serve in newness of Spirit and not in oldness of letter.
For I delivered to you at the first that which I also received: that Messiah died for our sins according to the Scriptures,
Therefore, “Come out from among them and be separate, says יהוה, and do not touch what is unclean, and I shall receive you.
Messiah redeemed us from the curse of the Torah, having become a curse for us – for it has been written, “Cursed is everyone who hangs upon a tree.” –
for the fruit of the Spirit is in all goodness, and righteousness, and truth –
being filled with the fruit of righteousness, through יהושע Messiah, to the esteem and praise of Elohim.
having blotted out that which was written by hand against us – by the dogmas – which stood against us. And He has taken it out of the way, having nailed it to the stake.
If, then, you died with Messiah from the elementary matters of the world, why, as though living in the world, do you subject yourselves to dogmas:
For you have died, and your life has been hidden with Messiah in Elohim.
By that desire we have been set apart through the offering of the body of יהושע Messiah once for all.
Therefore, coming into the world, He says, “Slaughtering and meal offering You did not desire, but a body You have prepared for Me.
and make straight paths for your feet, lest the lame be turned aside, but instead, to be healed.
For it was fitting that we should have such a High Priest – kind, innocent, undefiled, having been separated from sinners, and exalted above the heavens,
so also the Messiah, having been offered once to bear the sins of many, shall appear a second time, apart from sin, to those waiting for Him, unto deliverance.
Confess your trespasses to one another, and pray for one another, so that you are healed. The earnest prayer of a righteous one accomplishes much.
If you know that He is righteous, you know that everyone doing righteousness has been born of Him.
Little children, let no one lead you astray. The one doing righteousness is righteous, even as He is righteous.
In the middle of its street, and on either side of the river, was the tree of life, which bore twelve fruits, each tree yielding its fruit every month. And the leaves of the tree were for the healing of the nations.