“Far be it from You to act in this way, to slay the righteous with the wrong, so that the righteous should be as the wrong. Far be it from You! Does the Judge of all the earth not do right?”
1 Peter 2:23 - The Scriptures 2009 who, being reviled, did not revile in return; suffering, did not threaten, but committed Himself to Him who judges righteously; Dugang nga mga bersyonKing James Version (Oxford) 1769 who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: Amplified Bible - Classic Edition When He was reviled and insulted, He did not revile or offer insult in return; [when] He was abused and suffered, He made no threats [of vengeance]; but he trusted [Himself and everything] to Him Who judges fairly. American Standard Version (1901) who, when he was reviled, reviled not again; when he suffered, threatened not; but committed himself to him that judgeth righteously: Common English Bible When he was insulted, he did not reply with insults. When he suffered, he did not threaten revenge. Instead, he entrusted himself to the one who judges justly. Catholic Public Domain Version And when evil was spoken against him, he did not speak evil. When he suffered, he did not threaten. Then he handed himself over to him who judged him unjustly. Douay-Rheims version of The Bible - 1752 version Who, when he was reviled, did not revile: when he suffered, he threatened not: but delivered himself to him that judged him unjustly. |
“Far be it from You to act in this way, to slay the righteous with the wrong, so that the righteous should be as the wrong. Far be it from You! Does the Judge of all the earth not do right?”
Rĕsh You have seen it, for You observe trouble and grief, To repay with Your hand. The poor commits himself to You; You are the helper of the fatherless.
Into Your hand I commit my spirit; You have redeemed me, O יהוה Ěl of truth.
At the presence of יהוה. For He shall come, For He shall come to judge the earth. He judges the world in righteousness, And the peoples with His truth.
He was oppressed and He was afflicted, but He did not open His mouth. He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, but He did not open His mouth.
And we, indeed, rightly so, for we receive the due reward of our deeds, but this One has done no wrong.
And crying out with a loud voice, יהושע said, “Father, into Your hands I commit My spirit.” And having said this, He breathed His last.
and was questioning Him with many words, but He gave him no answer.
because He has set a day on which He is going to judge the world in righteousness by a Man whom He has appointed, having given proof of this to all by raising Him from the dead.”
“And now, יהוה, look on their threats, and give to Your servants all boldness to speak Your word,
And they were stoning Stephanos as he was calling and saying, “Master יהושע, receive my spirit.”
But Sha’ul, still breathing threats and murder against the taught ones of the Master, having come to the high priest,
But according to your hardness and your unrepentant heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of Elohim,
And, masters, do the same to them, refrain from threatening, knowing that your own Master also is in the heavens, and there is no partiality with Him.
clear evidence of the righteous judgment of Elohim, in order for you to be counted worthy of the reign of Elohim, for which you also suffer,
For this reason I also suffer these matters, but I am not ashamed, for I know whom I have believed and am persuaded that He is able to watch over that which I have entrusted to Him until that Day.
For the rest, there is laid up for me the crown of righteousness, which the Master, the righteous Judge, shall give to me on that Day, and not to me only but also to all those loving His appearing.
For consider Him who endured such opposition from sinners against Himself, lest you become weary and faint in your lives.
not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, in order to inherit a blessing.
So then, those who suffer according to the desire of Elohim should commit their lives to a trustworthy Creator, in doing good.
And I saw the heaven opened, and there was a white horse. And He who sat on him was called Trustworthy and True, and in righteousness He judges and fights.