Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.
Romans 4:25 - Revised Standard Version who was put to death for our trespasses and raised for our justification. Dugang nga mga bersyonKing James Version (Oxford) 1769 who was delivered for our offences, and was raised again for our justification. Amplified Bible - Classic Edition Who was betrayed and put to death because of our misdeeds and was raised to secure our justification (our acquittal), [making our account balance and absolving us from all guilt before God]. American Standard Version (1901) who was delivered up for our trespasses, and was raised for our justification. Common English Bible He was handed over because of our mistakes, and he was raised to meet the requirements of righteousness for us. Catholic Public Domain Version who was handed over because of our offenses, and who rose again for our justification. Douay-Rheims version of The Bible - 1752 version Who was delivered up for our sins, and rose again for our justification. |
Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.
“Seventy weeks of years are decreed concerning your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.
And after the sixty-two weeks, an anointed one shall be cut off, and shall have nothing; and the people of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war; desolations are decreed.
“Awake, O sword, against my shepherd, against the man who stands next to me,” says the Lord of hosts. “Strike the shepherd, that the sheep may be scattered; I will turn my hand against the little ones.
even as the Son of man came not to be served but to serve, and to give his life as a ransom for many.”
whom God put forward as an expiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins;
Then as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to acquittal and life for all men.
For God has done what the law, weakened by the flesh, could not do: sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
If Christ has not been raised, your faith is futile and you are still in your sins.
And he died for all, that those who live might live no longer for themselves but for him who for their sake died and was raised.
For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father;
I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
Christ redeemed us from the curse of the law, having become a curse for us—for it is written, “Cursed be every one who hangs on a tree” —
And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.
who gave himself for us to redeem us from all iniquity and to purify for himself a people of his own who are zealous for good deeds.
For every high priest is appointed to offer gifts and sacrifices; hence it is necessary for this priest also to have something to offer.
so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.
Through him you have confidence in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.
He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.
For Christ also died for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit;
and he is the expiation for our sins, and not for ours only but also for the sins of the whole world.
and from Jesus Christ the faithful witness, the first-born of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood
and they sang a new song, saying, “Worthy art thou to take the scroll and to open its seals, for thou wast slain and by thy blood didst ransom men for God from every tribe and tongue and people and nation,
I said to him, “Sir, you know.” And he said to me, “These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.