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Galatians 3:13 - Revised Standard Version

13 Christ redeemed us from the curse of the law, having become a curse for us—for it is written, “Cursed be every one who hangs on a tree” —

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King James Version (Oxford) 1769

13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

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Amplified Bible - Classic Edition

13 Christ purchased our freedom [redeeming us] from the curse (doom) of the Law [and its condemnation] by [Himself] becoming a curse for us, for it is written [in the Scriptures], Cursed is everyone who hangs on a tree (is crucified); [Deut. 21:23.]

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American Standard Version (1901)

13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:

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Common English Bible

13 Christ redeemed us from the curse of the Law by becoming a curse for us—because it is written, “Everyone who is hung on a tree is cursed”.

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Catholic Public Domain Version

13 Christ has redeemed us from the curse of the law, since he became a curse for us. For it is written: "Cursed is anyone who hangs from a tree."

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Douay-Rheims version of The Bible - 1752 version

13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written: Cursed is every one that hangeth on a tree:

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Galatians 3:13
43 Cross References  

When Ahithophel saw that his counsel was not followed, he saddled his ass, and went off home to his own city. And he set his house in order, and hanged himself; and he died, and was buried in the tomb of his father.


And a certain man saw it, and told Joab, “Behold, I saw Absalom hanging in an oak.”


And David said to the Gibeonites, “What shall I do for you? And how shall I make expiation, that you may bless the heritage of the Lord?”


and he gave them into the hands of the Gibeonites, and they hanged them on the mountain before the Lord, and the seven of them perished together. They were put to death in the first days of harvest, at the beginning of barley harvest.


because your heart was penitent, and you humbled yourself before the Lord, when you heard how I spoke against this place, and against its inhabitants, that they should become a desolation and a curse, and you have rent your clothes and wept before me, I also have heard you, says the Lord.


And the king said, “Hang him on that.” So they hanged Haman on the gallows which he had prepared for Mordecai. Then the anger of the king abated.


So the king commanded this to be done; a decree was issued in Susa, and the ten sons of Haman were hanged.


The Lord could no longer bear your evil doings and the abominations which you committed; therefore your land has become a desolation and a waste and a curse, without inhabitant, as it is this day.


For I have sworn by myself, says the Lord, that Bozrah shall become a horror, a taunt, a waste, and a curse; and all her cities shall be perpetual wastes.”


“Seventy weeks of years are decreed concerning your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.


And after the sixty-two weeks, an anointed one shall be cut off, and shall have nothing; and the people of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war; desolations are decreed.


“Awake, O sword, against my shepherd, against the man who stands next to me,” says the Lord of hosts. “Strike the shepherd, that the sheep may be scattered; I will turn my hand against the little ones.


for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.


And throwing down the pieces of silver in the temple, he departed; and he went and hanged himself.


The God of our fathers raised Jesus whom you killed by hanging him on a tree.


who was put to death for our trespasses and raised for our justification.


For I could wish that I myself were accursed and cut off from Christ for the sake of my brethren, my kinsmen by race.


For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.


For all who rely on works of the law are under a curse; for it is written, “Cursed be every one who does not abide by all things written in the book of the law, and do them.”


to redeem those who were under the law, so that we might receive adoption as sons.


And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.


his body shall not remain all night upon the tree, but you shall bury him the same day, for a hanged man is accursed by God; you shall not defile your land which the Lord your God gives you for an inheritance.


who gave himself for us to redeem us from all iniquity and to purify for himself a people of his own who are zealous for good deeds.


he entered once for all into the Holy Place, taking not the blood of goats and calves but his own blood, thus securing an eternal redemption.


Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred which redeems them from the transgressions under the first covenant.


for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the age to put away sin by the sacrifice of himself.


so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.


He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.


For Christ also died for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit;


In this is love, not that we loved God but that he loved us and sent his Son to be the expiation for our sins.


and from Jesus Christ the faithful witness, the first-born of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood


and all who dwell on earth will worship it, every one whose name has not been written before the foundation of the world in the book of life of the Lamb that was slain.


and they sang a new song, saying, “Worthy art thou to take the scroll and to open its seals, for thou wast slain and by thy blood didst ransom men for God from every tribe and tongue and people and nation,


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