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Hebrews 2:9 - King James Version (Oxford) 1769

9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

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Amplified Bible - Classic Edition

9 But we are able to see Jesus, Who was ranked lower than the angels for a little while, crowned with glory and honor because of His having suffered death, in order that by the grace (unmerited favor) of God [to us sinners] He might experience death for every individual person.

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American Standard Version (1901)

9 But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.

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Common English Bible

9 However, we do see the one who was made lower in order than the angels for a little while—it’s Jesus! He’s the one who is now crowned with glory and honor because of the suffering of his death. He suffered death so that he could taste death for everyone through God’s grace.

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Catholic Public Domain Version

9 Yet we understand that Jesus, who was reduced to a little less than the Angels, was crowned with glory and honor because of his Passion and death, in order that, by the grace of God, he might taste death for all.

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Douay-Rheims version of The Bible - 1752 version

9 But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour: that, through the grace of God, he might taste death for all.

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English Standard Version 2016

9 But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

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Hebrews 2:9
39 交叉引用  

and I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.


And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:


Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.


Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.


And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:


And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.


But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.


The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.


Therefore doth my Father love me, because I lay down my life, that I might take it again.


And I, if I be lifted up from the earth, will draw all men unto me.


For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.


Verily, verily, I say unto you, If a man keep my saying, he shall never see death.


Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.


Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.


The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.


Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.


But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.


For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:


He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?


and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.


For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.


but when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,


who gave himself a ransom for all, to be testified in due time.


Thou hast loved righteousness, and hated iniquity; Therefore God, even thy God, hath anointed thee With the oil of gladness above thy fellows.


Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body hast thou prepared me:


By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.


looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.


Thou madest him a little lower than the angels; Thou crownedst him with glory and honour, And didst set him over the works of thy hands:


Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.


For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.


who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.


and he is the propitiation for our sins: and not for our's only, but also for the sins of the whole world.


His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.


And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;


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