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Hebrews 2:9 - Catholic Public Domain Version

9 Yet we understand that Jesus, who was reduced to a little less than the Angels, was crowned with glory and honor because of his Passion and death, in order that, by the grace of God, he might taste death for all.

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King James Version (Oxford) 1769

9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

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Amplified Bible - Classic Edition

9 But we are able to see Jesus, Who was ranked lower than the angels for a little while, crowned with glory and honor because of His having suffered death, in order that by the grace (unmerited favor) of God [to us sinners] He might experience death for every individual person.

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American Standard Version (1901)

9 But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.

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Common English Bible

9 However, we do see the one who was made lower in order than the angels for a little while—it’s Jesus! He’s the one who is now crowned with glory and honor because of the suffering of his death. He suffered death so that he could taste death for everyone through God’s grace.

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Douay-Rheims version of The Bible - 1752 version

9 But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour: that, through the grace of God, he might taste death for all.

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English Standard Version 2016

9 But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

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Hebrews 2:9
39 交叉引用  

I will put enmities between you and the woman, between your offspring and her offspring. She will crush your head, and you will lie in wait for her heel."


And a rod will go forth from the root of Jesse, and a flower will ascend from his root.


For this reason, the Lord himself will grant to you a sign. Behold, a virgin will conceive, and she will give birth to a son, and his name will be called Immanuel.


Amen I say to you, there are some among those standing here, who shall not taste death, until they see the Son of man arriving in his reign."


And as for clothing, why are you anxious? Consider the lilies of the field, how they grow; they neither work nor weave.


And after six days, Jesus took with him Peter, and James, and John; and he led them separately to a lofty mountain alone; and he was transfigured before them.


And yet, I tell you a truth: There are some standing here who shall not taste death, until they see the kingdom of God."


On the next day, John saw Jesus coming toward him, and so he said: "Behold, the Lamb of God. Behold, he who takes away the sin of the world.


For this reason, the Father loves me: because I lay down my life, so that I may take it up again.


And when I have been lifted up from the earth, I will draw all things to myself."


For God so loved the world that he gave his only-begotten Son, so that all who believe in him may not perish, but may have eternal life.


Amen, amen, I say to you, if anyone will have kept my word, he will not see death for eternity."


Therefore, the Jews said: "Now we know that you have a demon. Abraham is dead, and the Prophets; and yet you say, 'If anyone will have kept my word, he shall not taste death for eternity.'


Therefore, being exalted to the right hand of God, and having received from the Father the Promise of the Holy Spirit, he poured this out, just as you now see and hear.


The God of Abraham and the God of Isaac and the God of Jacob, the God of our fathers, has glorified his Son Jesus, whom you, indeed, handed over and denied before the face of Pilate, when he was giving judgment to release him.


Therefore, just as through the offense of one, all men fell under condemnation, so also through the justice of one, all men fall under justification unto life.


But God demonstrates his love for us in that, while we were yet sinners, at the proper time,


For though this was impossible under the law, because it was weakened by the flesh, God sent his own Son in the likeness of sinful flesh and because of sin, in order to condemn sin in the flesh,


He who did not spare even his own Son, but handed him over for the sake of us all, how could he not also, with him, have given us all things?


And Christ died for all, so that even those who live might not now live for themselves, but for him who died for them and who rose again.


For God made him who did not know sin to be sin for us, so that we might become the justice of God in him.


But when the fullness of time arrived, God sent his Son, formed from a woman, formed under the law,


who gave himself as a redemption for all, as a testimony in its proper time.


You have loved justice, and you have hated iniquity. Because of this, God, your God, has anointed you with the oil of exultation, above your companions."


For this reason, as Christ enters into the world, he says: "Sacrifice and oblation, you did not want. But you have fashioned a body for me.


By faith, Enoch was transferred, so that he would not see death, and he was not found because God had transferred him. For before he was transferred, he had testimony that he pleased God.


Let us gaze upon Jesus, as the Author and the completion of our faith, who, having joy laid out before him, endured the cross, disregarding the shame, and who now sits at the right hand of the throne of God.


You have reduced him to a little less than the Angels. You have crowned him with glory and honor, and you have set him over the works of your hands.


And for this reason, he is able, continuously, to save those who approach God through him, since he is ever alive to make intercession on our behalf.


For every high priest is appointed to offer gifts and sacrifices. Therefore, it is necessary for him also to have something to offer.


Through him, you have been faithful to God, who raised him up from the dead and gave him glory, so that your faith and hope would be in God.


And he is the propitiation for our sins. And not only for our sins, but also for those of the whole world.


And his eyes are like a flame of fire, and on his head are many diadems, having a name written, which no one knows except himself.


And they were singing a new canticle, saying: "O Lord, you are worthy to receive the book and to open its seals, because you were slain and have redeemed us for God, by your blood, from every tribe and language and people and nation.


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