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Galatians 3:16 - King James Version (Oxford) 1769

16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

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Amplified Bible - Classic Edition

16 Now the promises (covenants, agreements) were decreed and made to Abraham and his Seed (his Offspring, his Heir). He [God] does not say, And to seeds (descendants, heirs), as if referring to many persons, but, And to your Seed (your Descendant, your Heir), obviously referring to one individual, Who is [none other than] Christ (the Messiah). [Gen. 13:15; 17:8.]

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American Standard Version (1901)

16 Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

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Common English Bible

16 The promises were made to Abraham and to his descendant. It doesn’t say, “and to the descendants,” as if referring to many rather than just one. It says, “and to your descendant,” who is Christ.

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Catholic Public Domain Version

16 The promises were made to Abraham and to his offspring. He did not say, "and to descendents," as if to many, but instead, as if to one, he said, "and to your offspring," who is Christ.

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Douay-Rheims version of The Bible - 1752 version

16 To Abraham were the promises made and to his seed. He saith not, And to his seeds, as of many: but as of one, And to thy seed, which is Christ.

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English Standard Version 2016

16 Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ.

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Galatians 3:16
28 交叉引用  

and I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.


And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.


And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.


And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.


The sceptre shall not depart from Judah, Nor a lawgiver from between his feet, Until Shiloh come; And unto him shall the gathering of the people be.


The book of the generation of Jesus Christ, the son of David, the son of Abraham.


As he spake to our fathers, To Abraham, and to his seed for ever.


Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.


so we, being many, are one body in Christ, and every one members one of another.


For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.


Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,


who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;


For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.


Now ye are the body of Christ, and members in particular.


Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.


Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.


And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.


This is a great mystery: but I speak concerning Christ and the church.


and not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.


where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.


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