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Ecclesiastes 5:10 - King James Version (Oxford) 1769

10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

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Amplified Bible - Classic Edition

10 He who loves silver will not be satisfied with silver, nor he who loves abundance with gain. This also is vanity (emptiness, falsity, and futility)!

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American Standard Version (1901)

10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity.

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Common English Bible

10 The money lover isn’t satisfied with money; neither is the lover of wealth satisfied with income. This too is pointless.

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Catholic Public Domain Version

10 Where there are many riches, there will also be many to consume these things. And how does it benefit the one who possesses, except that he discerns the wealth with his own eyes?

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Douay-Rheims version of The Bible - 1752 version

10 Where there are great riches, there are also many to eat them. And what doth it profit the owner, but that he seeth the riches with his eyes?

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English Standard Version 2016

10 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity.

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Ecclesiastes 5:10
21 交叉引用  

Why boastest thou thyself in mischief, O mighty man? The goodness of God endureth continually.


Lo, this is the man that made not God his strength; But trusted in the abundance of his riches, and strengthened himself in his wickedness.


Trust not in oppression, and become not vain in robbery: If riches increase, set not your heart upon them.


And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.


All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.


And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.


Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.


For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.


For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.


There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.


Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.


There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.


Moreover the profit of the earth is for all: the king himself is served by the field.


All the labour of man is for his mouth, and yet the appetite is not filled.


Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:


No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.


And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.


For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.


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