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Ecclesiastes 5:10 - Douay-Rheims version of The Bible - 1752 version

10 Where there are great riches, there are also many to eat them. And what doth it profit the owner, but that he seeth the riches with his eyes?

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King James Version (Oxford) 1769

10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

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Amplified Bible - Classic Edition

10 He who loves silver will not be satisfied with silver, nor he who loves abundance with gain. This also is vanity (emptiness, falsity, and futility)!

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American Standard Version (1901)

10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity.

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Common English Bible

10 The money lover isn’t satisfied with money; neither is the lover of wealth satisfied with income. This too is pointless.

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Catholic Public Domain Version

10 Where there are many riches, there will also be many to consume these things. And how does it benefit the one who possesses, except that he discerns the wealth with his own eyes?

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Ecclesiastes 5:10
21 交叉引用  

Unto the end, for Maeleth, understandings to David. The fool said in his heart: There is no God.


Who will give out of Sion the salvation of Israel? when God shall bring back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.


But they have sought my soul in vain, they shall go into the lower parts of the earth:


And I have given my heart to know prudence, and learning, and errors, and folly: and I have perceived that in these also there was labour, and vexation of spirit,


All things are hard: man cannot explain them by word. The eye is not filled with seeing, neither is the ear filled with hearing.


And whatsoever my eyes desired, I refused them not: and I withheld not my heart from enjoying every pleasure, and delighting itself in the things which I had prepared: and esteemed this my portion, to make use of my own labour.


And when I turned myself to all the works which my hands had wrought, and to the labours wherein I had laboured in vain, I saw in all things vanity, and vexation of mind, and that nothing was lasting under the sun.


God hath given to a man that is good in his sight, wisdom, and knowledge, and joy: but to the sinner he hath given vexation, and superfluous care, to heap up and to gather together, and to give it to him that hath pleased God: but this also is vanity, and a fruitless solicitude of the mind.


Therefore the death of man, and of beasts is one, and the condition of them both is equal: as man dieth, so they also die: all things breathe alike, and man hath nothing more than beast: all things are subject to vanity.


The number of the people, of all that were before him is infinite: and they that shall come afterwards, shall not rejoice in him: but this also is vanity, and vexation of spirit.


Again I considered all the labours of men, and I remarked that their industries are exposed to the envy of their neighbour: so in this also there is vanity, and fruitless care.


There is but one, and he hath not a second, no child, no brother, and yet he ceaseth not to labour, neither are his eyes satisfied with riches, neither doth he reflect, saying: For whom do I labour, and defraud my soul of good things? in this also is vanity, and a grievous vexation.


A covetous man shall not be satisfied with money: and he that loveth riches shall reap no fruit from them: so this also is vanity.


All the labour of man is for his mouth, but his soul shall not be filled.


Lay not up to yourselves treasures on earth: where the rust, and moth consume, and where thieves break through and steal.


No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon.


And he said to them: Take heed and beware of all covetousness; for a man's life doth not consist in the abundance of things which he possesseth.


For the desire of money is the root of all evils; which some coveting have erred from the faith, and have entangled themselves in many sorrows.


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