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1 Corinthians 8:5 - King James Version (Oxford) 1769

5 For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

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Amplified Bible - Classic Edition

5 For although there may be so-called gods, whether in heaven or on earth, as indeed there are many of them, both of gods and of lords and masters,

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American Standard Version (1901)

5 For though there be that are called gods, whether in heaven or on earth; as there are gods many, and lords many;

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Common English Bible

5 Granted, there are so-called “gods,” in heaven and on the earth, as there are many gods and many lords.

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Catholic Public Domain Version

5 For although there are things that are called gods, whether in heaven or on earth, (if one even considers there to be many gods and many lords)

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Douay-Rheims version of The Bible - 1752 version

5 For although there be that are called gods, either in heaven or on earth (for there be gods many, and lords many);

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English Standard Version 2016

5 For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”—

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1 Corinthians 8:5
9 交叉引用  

For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal.


Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.


But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.


They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.


Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?


Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.


For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:


who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.


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