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1 Corinthians 8:5 - Douay-Rheims version of The Bible - 1752 version

5 For although there be that are called gods, either in heaven or on earth (for there be gods many, and lords many);

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King James Version (Oxford) 1769

5 For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

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Amplified Bible - Classic Edition

5 For although there may be so-called gods, whether in heaven or on earth, as indeed there are many of them, both of gods and of lords and masters,

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American Standard Version (1901)

5 For though there be that are called gods, whether in heaven or on earth; as there are gods many, and lords many;

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Common English Bible

5 Granted, there are so-called “gods,” in heaven and on the earth, as there are many gods and many lords.

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Catholic Public Domain Version

5 For although there are things that are called gods, whether in heaven or on earth, (if one even considers there to be many gods and many lords)

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English Standard Version 2016

5 For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”—

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1 Corinthians 8:5
9 交叉引用  

For according to the number of thy cities were thy gods, O Juda: and according to the number of the streets of Jerusalem thou hast set up altars of confusion, altars to offer sacrifice to Baalim.


If a nation hath changed their gods, and indeed they are not gods: but my people have changed their glory into an idol.


Where are the gods, whom thou hast made thee? Let them arise and deliver thee in the time of thy affliction: for according to the number of thy cities were thy gods, O Juda.


They therefore being gathered together, Pilate said: Whom will you that I release to you, Barabbas, or Jesus that is called Christ?


But then indeed, not knowing God, you served them, who, by nature, are not gods.


Because the Lord your God he is the God of gods, and the Lord of lords, a great God and mighty and terrible, who accepteth no person nor taketh bribes.


Who opposeth, and is lifted up above all that is called God, or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.


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