Romans 6:19 - English Standard Version 2016

¹⁹ I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

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King James Version (Oxford) 1769

¹⁹ I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

Amplified Bible - Classic Edition

¹⁹ I am speaking in familiar human terms because of your natural limitations. For as you yielded your bodily members [and faculties] as servants to impurity and ever increasing lawlessness, so now yield your bodily members [and faculties] once for all as servants to righteousness (right being and doing) [which leads] to sanctification.

American Standard Version (1901)

¹⁹ I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification.

Common English Bible

¹⁹ (I’m speaking with ordinary metaphors because of your limitations.) Once, you offered the parts of your body to be used as slaves to impurity and to lawless behavior that leads to still more lawless behavior. Now, you should present the parts of your body as slaves to righteousness, which makes your lives holy.

Catholic Public Domain Version

¹⁹ I am speaking in human terms because of the infirmity of your flesh. For just as you offered the parts of your body to serve impurity and iniquity, for the sake of iniquity, so also have you now yielded the parts of your body to serve justice, for the sake of sanctification.

Douay-Rheims version of The Bible - 1752 version

¹⁹ I speak an human thing, because of the infirmity of your flesh. For as you have yielded your members to serve uncleanness and iniquity, unto iniquity; so now yield your members to serve justice, unto sanctification.

Romans 6:19 交叉引用

Leviticus 13:40

“If a man’s hair falls out from his head, he is bald; he is clean.

Matthew 4:23

And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people.

Romans 15:1

We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves.

Romans 3:5

But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.)

Romans 6:13

Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.

Romans 7:23

but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members.

Romans 8:26

Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.

1 Corinthians 5:6

Your boasting is not good. Do you not know that a little leaven leavens the whole lump?

1 Corinthians 6:11

And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

1 Corinthians 9:8

Do I say these things on human authority? Does not the Law say the same?

Galatians 3:15

To give a human example, brothers: even with a man-made covenant, no one annuls it or adds to it once it has been ratified.

Hebrews 12:15

See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled;

Hebrews 4:15

For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.