Romans 6:19 - Catholic Public Domain Version

¹⁹ I am speaking in human terms because of the infirmity of your flesh. For just as you offered the parts of your body to serve impurity and iniquity, for the sake of iniquity, so also have you now yielded the parts of your body to serve justice, for the sake of sanctification.

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King James Version (Oxford) 1769

¹⁹ I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

Amplified Bible - Classic Edition

¹⁹ I am speaking in familiar human terms because of your natural limitations. For as you yielded your bodily members [and faculties] as servants to impurity and ever increasing lawlessness, so now yield your bodily members [and faculties] once for all as servants to righteousness (right being and doing) [which leads] to sanctification.

American Standard Version (1901)

¹⁹ I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification.

Common English Bible

¹⁹ (I’m speaking with ordinary metaphors because of your limitations.) Once, you offered the parts of your body to be used as slaves to impurity and to lawless behavior that leads to still more lawless behavior. Now, you should present the parts of your body as slaves to righteousness, which makes your lives holy.

Douay-Rheims version of The Bible - 1752 version

¹⁹ I speak an human thing, because of the infirmity of your flesh. For as you have yielded your members to serve uncleanness and iniquity, unto iniquity; so now yield your members to serve justice, unto sanctification.

English Standard Version 2016

¹⁹ I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

Romans 6:19 交叉引用

Leviticus 13:40

The man whose hair falls off of his head is bald and clean.

Matthew 4:23

And Jesus traveled throughout all of Galilee, teaching in their synagogues, and preaching the Gospel of the kingdom, and healing every sickness and every infirmity among the people.

Romans 15:1

But we who are stronger must bear with the feebleness of the weak, and not so as to please ourselves.

Romans 3:5

But if even our injustice points to the justice of God, what shall we say? Could God be unfair for inflicting wrath?

Romans 6:13

Nor should you offer the parts of your body as instruments of iniquity for sin. Instead, offer yourselves to God, as if you were living after death, and offer the parts of your body as instruments of justice for God.

Romans 7:23

But I perceive another law within my body, fighting against the law of my mind, and captivating me with the law of sin which is in my body.

Romans 8:26

And similarly, the Spirit also helps our weakness. For we do not know how to pray as we ought, but the Spirit himself asks on our behalf with ineffable sighing.

1 Corinthians 5:6

It is not good for you to glory. Do you not know that a little leaven corrupts the entire mass?

1 Corinthians 6:11

And some of you were like this. But you have been absolved, but you have been sanctified, but you have been justified: all in the name of our Lord Jesus Christ and in the Spirit of our God.

1 Corinthians 9:8

Am I saying these things according to man? Or does the law not also say these things?

Galatians 3:15

Brothers (I speak according to man), if a man's testament has been confirmed, no one would reject it or add to it.

Hebrews 12:15

Be contemplative, lest anyone lack the grace of God, lest any root of bitterness spring up and impede you, and by it, many might be defiled,

Hebrews 4:15

For we do not have a high priest who is unable to have compassion on our infirmities, but rather one who was tempted in all things, just as we are, yet without sin.