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Galatians 2:11 - English Standard Version 2016

11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned.

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King James Version (Oxford) 1769

11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

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Amplified Bible - Classic Edition

11 But when Cephas (Peter) came to Antioch, I protested and opposed him to his face [concerning his conduct there], for he was blameable and stood condemned.

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American Standard Version (1901)

11 But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.

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Common English Bible

11 But when Cephas came to Antioch, I opposed him to his face, because he was wrong.

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Catholic Public Domain Version

11 But when Cephas had arrived at Antioch, I stood against him to his face, because he was blameworthy.

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Douay-Rheims version of The Bible - 1752 version

11 But when Cephas was come to Antioch, I withstood him to the face, because he was to be blamed.

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Galatians 2:11
31 交叉引用  

But you, dress yourself for work; arise, and say to them everything that I command you. Do not be dismayed by them, lest I dismay you before them.


But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the Lord.


But God said to Jonah, “Do you do well to be angry for the plant?” And he said, “Yes, I do well to be angry, angry enough to die.”


And the Lord said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.”


But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.”


He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter).


Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews.


But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus.


The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch.


Now in these days prophets came down from Jerusalem to Antioch.


But some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”


But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.”


Indeed, I consider that I am not in the least inferior to these super-apostles.


I have been a fool! You forced me to it, for I ought to have been commended by you. For I was not at all inferior to these super-apostles, even though I am nothing.


From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer.


Then after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days.


But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”


to them we did not yield in submission even for a moment, so that the truth of the gospel might be preserved for you.


On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised


and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised.


As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear.


For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body.


Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.


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