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Deuteronomy 21:16 - English Standard Version 2016

16 then on the day when he assigns his possessions as an inheritance to his sons, he may not treat the son of the loved as the firstborn in preference to the son of the unloved, who is the firstborn,

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King James Version (Oxford) 1769

16 then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:

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Amplified Bible - Classic Edition

16 Then on the day when he wills his possessions to his sons, he shall not put the firstborn of his loved wife in place of the [actual] firstborn of the disliked wife–her firstborn being older.

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American Standard Version (1901)

16 then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the first-born before the son of the hated, who is the first-born:

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Common English Bible

16 On the day when the man decides what will go to each of his children as an inheritance, he isn’t allowed to treat his loved wife’s son as the oldest male rather than his unloved wife’s son, who is the real oldest male.

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Catholic Public Domain Version

16 and if he wishes to divide his substance among his sons: he cannot make the son of the beloved wife the firstborn, and so prefer him before the son of the hated wife.

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Douay-Rheims version of The Bible - 1752 version

16 And he meaneth to divide his substance among his sons: he may not make the son of the beloved the firstborn, and prefer him before the son of the hated:

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Deuteronomy 21:16
10 交叉引用  

Jacob said, “Sell me your birthright now.”


And Hosah, of the sons of Merari, had sons: Shimri the chief (for though he was not the firstborn, his father made him chief),


though Judah became strong among his brothers and a chief came from him, yet the birthright belonged to Joseph),


Their father gave them great gifts of silver, gold, and valuable possessions, together with fortified cities in Judah, but he gave the kingdom to Jehoram, because he was the firstborn.


For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.


“If a man has two wives, the one loved and the other unloved, and both the loved and the unloved have borne him children, and if the firstborn son belongs to the unloved,


but he shall acknowledge the firstborn, the son of the unloved, by giving him a double portion of all that he has, for he is the firstfruits of his strength. The right of the firstborn is his.


Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.


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