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Romans 9:4 - Douay-Rheims version of The Bible - 1752 version

4 Who are Israelites, to whom belongeth the adoption as of children, and the glory, and the testament, and the giving of the law, and the service of God, and the promises:

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King James Version (Oxford) 1769

4 who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

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Amplified Bible - Classic Edition

4 For they are Israelites, and to them belong God's adoption [as a nation] and the glorious Presence (Shekinah). With them were the special covenants made, to them was the Law given. To them [the temple] worship was revealed and [God's own] promises announced. [Exod. 4:22; Hos. 11:1.]

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American Standard Version (1901)

4 who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

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Common English Bible

4 They are Israelites. The adoption as God’s children, the glory, the covenants, the giving of the Law, the worship, and the promises belong to them.

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Catholic Public Domain Version

4 These are the Israelites, to whom belongs adoption as sons, and the glory and the testament, and the giving and following of the law, and the promises.

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Romans 9:4
61 交叉引用  

That day God made a covenant with Abram, saying: To thy seed will I give this land, from the river of Egypt even to the great river Euphrates.


This is my covenant which you shall observe, between me and you, and thy seed after thee: All the male kind of you shall be circumcised.


And I will make my covenant between me and thee: and I will multiply thee exceedingly.


And I will establish my covenant between me and thee, and between thy seed after thee in their generations, by a perpetual covenant: to be a God to thee, and to thy seed after thee.


But he said: Thy name shall not be called Jacob, but Israel: for if thou hast been strong against God, how much more shalt thou prevail against men?


And the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord.


Remember them, O Lord my God, that defile the priesthood, and the law of priests and Levites.


Who declareth his word to Jacob: his justices and his judgments to Israel.


Hear, O God, my prayer, when I make supplication to thee: deliver my soul from the fear of the enemy.


Understanding for Asaph. O God, why hast thou cast us off unto the end: why is thy wrath enkindled against the sheep of thy pasture?


Turn not man away to be brought low: and thou hast said: Be converted, O ye sons of men.


I will fill him with length of days; and I will shew him my salvation.


And when you have entered into the land which the Lord will give you as he hath promised, you shall observe these ceremonies.


And the Lord said to Moses: Write these words by which I have made a covenant both with thee and with Israel.


And thou shalt say to him: Thus saith the Lord: Israel is my son, my firstborn.


If at any time the cloud removed from the tabernacle, the children of Israel went forward by their troops.


But thou Israel art my servant, Jacob whom I have chosen, the seed of Abraham my friend:


Hearken unto me, O house of Jacob, all the remnant of the house of Israel, who are carried by my bowels, are borne up by my womb.


And he fenced it in, and picked the stones out of it, and planted it with the choicest vines, and built a tower in the midst thereof, and set up a winepress therein. And he looked that it should bring forth grapes: and it brought forth wild grapes.


Thou shalt no more have the sun for thy light by day, neither shall the brightness of the moon enlighten thee: but the Lord shall be unto thee for an everlasting light, and thy God for thy glory.


Surely Ephraim is an honourable son to me, surely he is a tender child: for since I spoke of him, I will still remember him. Therefore are my bowels troubled for him: pitying, I will pity him, saith the Lord.


But this shall be the covenant that I will make with the house of Israel after those days, saith the Lord: I will give my law in their bowels and I will write it in their heart: and I will be their God, and they shall be my people.


They shall come with weeping: and I will bring them back in mercy. And I will bring them through the torrents of waters in a right way: and they shall not stumble in it. For I am a father to Israel, and Ephraim is my firstborn.


As the appearance of the rainbow when it is in a cloud on a rainy day: this was the appearance of the brightness round about.


As the morning passeth, so hath the king of Israel passed away. Beacause Israel was a child, and I loved him: and I called my son out of Egypt.


And when Moses entered into the tabernacle of the covenant, to consult the oracle, he heard the voice of one speaking to him from the propitiatory, that was over the ark between the two cherubims: and from this place he spoke to him.


Hear ye another parable. There was a man an householder, who planted a vineyard, and made a hedge round about it, and dug in it a press, and built a tower, and let it out to husbandmen; and went into a strange country.


For the law was given by Moses; grace and truth came by Jesus Christ.


Jesus saw Nathanael coming to him: and he saith of him: Behold an Israelite indeed, in whom there is no guile.


For the promise is to you, and to your children, and to all that are far off, whomsoever the Lord our God shall call.


Much every way. First indeed, because the words of God were committed to them.


For you have not received the spirit of bondage again in fear; but you have received the spirit of adoption of sons, whereby we cry: Abba (Father).


Not as though the word of God hath miscarried. For all are not Israelites that are of Israel:


They are Hebrews: so am I. They are Israelites: so am I. They are the seed of Abraham: so am I.


To Abraham were the promises made and to his seed. He saith not, And to his seeds, as of many: but as of one, And to thy seed, which is Christ.


That you were at that time without Christ, being aliens from the conversation of Israel, and strangers to the testament, having no hope of the promise, and without God in this world.


Be ye children of the Lord your God. You shall not cut yourselves, nor make any baldness for the dead;


These are the words of the covenant which the Lord commanded Moses to make with the children of Israel in the land of Moab: beside that covenant which he made with them in Horeb.


Neither with you only do I make this covenant, and confirm these oaths:


And the Lord said to Moses: Behold, thou shalt sleep with thy fathers, and this people rising up will go a-fornicating after strange gods in the land, to which it goeth in to dwell. There will they forsake me, and will make void the covenant, which I have made with them,


And he shewed you his covenant, which he commanded you to do, and the ten words that he wrote in two tables of stone.


Because thou art a holy people to the Lord thy God. The Lord thy God hath chosen thee to be his peculiar people of all peoples that are upon the earth.


The former indeed had also justifications of divine service, and a worldly sanctuary.


And divers washings, and justices of the flesh laid on them until the time of correction.


And after the second veil, the tabernacle, which is called the holy of holies:


And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly.


Now these things being thus ordered, into the first tabernacle the priests indeed always entered, accomplishing the offices of sacrifices.


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