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Romans 9:4 - Catholic Public Domain Version

4 These are the Israelites, to whom belongs adoption as sons, and the glory and the testament, and the giving and following of the law, and the promises.

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King James Version (Oxford) 1769

4 who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

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Amplified Bible - Classic Edition

4 For they are Israelites, and to them belong God's adoption [as a nation] and the glorious Presence (Shekinah). With them were the special covenants made, to them was the Law given. To them [the temple] worship was revealed and [God's own] promises announced. [Exod. 4:22; Hos. 11:1.]

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American Standard Version (1901)

4 who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

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Common English Bible

4 They are Israelites. The adoption as God’s children, the glory, the covenants, the giving of the Law, the worship, and the promises belong to them.

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Douay-Rheims version of The Bible - 1752 version

4 Who are Israelites, to whom belongeth the adoption as of children, and the glory, and the testament, and the giving of the law, and the service of God, and the promises:

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English Standard Version 2016

4 They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises.

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Romans 9:4
61 交叉引用  

On that day, God formed a covenant with Abram, saying: "To your offspring I will give this land, from the river of Egypt, even to the great river Euphrates:


This is my covenant, which you shall observe, between me and you, and your offspring after you: All the males among you shall be circumcised.


And I will set my covenant between me and you. And I will multiply you very exceedingly."


And I will establish my covenant between me and you, and with your offspring after you in their generations, by a perpetual covenant: to be God to you and to your offspring after you.


But he said, "Your name will not be called Jacob, but Israel; for if you have been strong against God, how much more will you prevail against men?"


And the priests were unable to stand and minister, because of the cloud. For the glory of the Lord had filled the house of the Lord.


O Lord, my God, remember against those who defile the priesthood and the law of the priests and the Levites!


Hear, O God, my prayer of supplication. Rescue my soul from the fear of the enemy.


The understanding of Asaph. O God, why have you rejected us to the end. Why has your fury become enraged over the sheep of your pasture?


And, lest man be turned aside in humiliation, you have said: Be converted, O sons of men.


I will fill him with length of days. And I will reveal to him my salvation.


And when you have entered into the land that the Lord will give to you, just as he has promised, you shall observe these ceremonies.


And the Lord said to Moses, "Write these words to you, through which I have formed a covenant, both with you and with Israel."


And you shall say to him: 'Thus says the Lord: Israel is my firstborn son.


Whenever the cloud departed from the tabernacle, the sons of Israel set out by their companies.


But you, O Israel, are my servant, O Jacob, whom I have chosen, the offspring of my friend Abraham.


Listen to me, house of Jacob, all the remnant of the house of Israel, who are carried in my bosom, who were born from my womb.


And he fenced it in, and he picked the stones out of it, and he planted it with the best vines, and he built a tower in the middle of it, and he set up a winepress within it. And he expected it to produce grapes, but it produced wild vines.


The sun will no longer be your light by day, nor will the brightness of the moon illuminate you. Instead, the Lord will be an everlasting light for you, and your God will be your glory.


Certainly, Ephraim is an honorable son to me; surely, he is a tender child. For I will still remember him, as in the time when I first spoke about him. Because my heart is stirred up over him, surely I will take pity on him, says the Lord.


But this will be the covenant that I will form with the house of Israel, after those days, says the Lord: I will give my law to their inner most being, and I will write it upon their heart. And I will be their God, and they shall be my people.


They will approach with weeping. And I will lead them back with mercy. And I will lead them through the torrents of water, by an upright way, and they will not stumble in it. For I have become Father to Israel, and Ephraim is my firstborn."


There was the appearance of the rainbow, as when it is in a cloud on a rainy day. This was the appearance of the splendor on every side.


Just as the morning passes, so has the king of Israel passed by. For Israel was a child and I loved him; and out of Egypt I called my son.


And when Moses entered into the tabernacle of the covenant, to consult the oracle, he heard the voice of One speaking to him from the propitiatory, which is over the ark of the testimony between the two cherubims, and there he also spoke to him.


Listen to another parable. There was a man, the father of a family, who planted a vineyard, and surrounded it with a hedge, and dug a press in it, and built a tower. And he loaned it out to farmers, and he set out to sojourn abroad.


For the law was given though Moses, but grace and truth came through Jesus Christ.


Jesus saw Nathanael coming toward him, and he said about him, "Behold, an Israelite in whom truly there is no deceit."


For the Promise is for you and for your sons, and for all who are far away: for whomever the Lord our God will have called."


Much in every way: First of all, certainly, because the eloquence of God was entrusted to them.


And you have not received, again, a spirit of servitude in fear, but you have received the Spirit of the adoption of sons, in whom we cry out: "Abba, Father!"


But it is not that the Word of God has perished. For not all those who are Israelites are of Israel.


They are Hebrews; so am I. They are Israelites; so am I. They are the offspring of Abraham; so am I.


The promises were made to Abraham and to his offspring. He did not say, "and to descendents," as if to many, but instead, as if to one, he said, "and to your offspring," who is Christ.


and that you were, in that time, without Christ, being foreign to the way of life of Israel, being visitors to the testament, having no hope of the promise, and being without God in this world.


"Be sons of the Lord your God. You shall not cut yourselves, nor make yourselves bald, because of the dead.


These are the words of the covenant which the Lord instructed Moses to form with the sons of Israel in the land of Moab, beside that covenant which he struck with them at Horeb.


And I am not forming this covenant and confirm these oaths with you alone,


And the Lord said to Moses: "Behold, you shall sleep with your fathers, and this people will rise up and will fornicate after foreign gods, in the land which they will enter so that they may live in it. In that place, they will forsake me, and they will make void the covenant that I have formed with them.


And he revealed his covenant to you, which he instructed you to carry out, and the ten words which he wrote on two tablets of stone.


For you are a holy people to the Lord your God. The Lord your God has chosen you so that you would be his particular people out of all the peoples who are upon the earth.


Certainly, the former also had the justifications of worship and a holy place for that age.


as well as the various washings and justices of the flesh, which were imposed upon them until the time of correction.


Then, beyond the second veil, was the tabernacle, which is called the Holy of Holies,


And over the ark were the Cherubim of glory, overshadowing the propitiatory. There is not enough time to speak about each of these things.


Yet truly, once such things were placed together, in the first part of the tabernacle, the priests were, indeed, continually entering, so as to carry out the duties of the sacrifices.


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