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Romans 13:4 - Douay-Rheims version of The Bible - 1752 version

4 For he is God's minister to thee, for good. But if thou do that which is evil, fear: for he beareth not the sword in vain. For he is God's minister: an avenger to execute wrath upon him that doth evil.

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King James Version (Oxford) 1769

4 for he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

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Amplified Bible - Classic Edition

4 For he is God's servant for your good. But if you do wrong, [you should dread him and] be afraid, for he does not bear and wear the sword for nothing. He is God's servant to execute His wrath (punishment, vengeance) on the wrongdoer.

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American Standard Version (1901)

4 for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil.

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Common English Bible

4 It is God’s servant given for your benefit. But if you do what’s wrong, be afraid because it doesn’t have weapons to enforce the law for nothing. It is God’s servant put in place to carry out his punishment on those who do what is wrong.

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Catholic Public Domain Version

4 For he is a minister of God for you unto good. But if you do what is evil, be afraid. For it is not without reason that he carries a sword. For he is a minister of God; an avenger to execute wrath upon whomever does evil.

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Romans 13:4
23 交叉引用  

Blessed be the Lord thy God, whom thou hast pleased, and who hath set thee upon the throne of Israel: because the Lord hath loved Israel for ever, and hath appointed thee king, to do judgment and justice.


And charging the judges, he said: Take heed what you do: for you exercise not the judgment of man, but of the Lord. And whatsoever you judge, it shall redound to you.


The wrath of a king is as messengers of death: and the wise man will pacify it.


As the roaring of a lion, so also is the dread of a king: he that provoketh him, sinneth against his own soul.


A wise king scattereth the wicked, and bringeth over them the wheel.


The king, that sitteth on the throne of judgment, scattereth away all evil with his look.


Learn to do well: seek judgment, relieve the oppressed, judge for the fatherless, defend the widow.


They are grown gross and fat: and have most wickedly transgressed my words. They have not judged the cause of the widow, they have not managed the cause of the fatherless, they have not judged the judgement of the poor.


Her princes in the midst of her are like wolves ravening the prey to shed blood and to destroy souls and to run after gains through covetousness.


And I will lay my vengeance upon Edom by the hand of my people Israel: and they shall do in Edom according to my wrath, and my fury: and they shall know my vengeance, saith the Lord God.


Hear this, ye princes of the house of Jacob, and ye judges of the house of Israel: you that abhor judgment, and pervert all that is right.


Revenge not yourselves, my dearly beloved; but give place unto wrath, for it is written: Revenge is mine, I will repay, saith the Lord.


For therefore also you pay tribute. For they are the ministers of God, serving unto this purpose.


And that no man overreach, nor circumvent his brother in business: because the Lord is the avenger of all these things, as we have told you before, and have testified.


And when the avenger of blood shall pursue him, they shall not deliver him into his hands, because he slew his neighbour unawares, and is not proved to have been his enemy two or three days before.


These cities were appointed for all the children of Israel, and for the strangers, that dwelt among them: that whosoever had killed a person unawares might flee to them, and not die by the hand of the kinsman, coveting to revenge the blood that was shed, until he should stand before the people to lay open his cause.


Or to governors as sent by him for the punishment of evildoers, and for the praise of the good:


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