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Romans 13:4 - Catholic Public Domain Version

4 For he is a minister of God for you unto good. But if you do what is evil, be afraid. For it is not without reason that he carries a sword. For he is a minister of God; an avenger to execute wrath upon whomever does evil.

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King James Version (Oxford) 1769

4 for he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

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Amplified Bible - Classic Edition

4 For he is God's servant for your good. But if you do wrong, [you should dread him and] be afraid, for he does not bear and wear the sword for nothing. He is God's servant to execute His wrath (punishment, vengeance) on the wrongdoer.

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American Standard Version (1901)

4 for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil.

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Common English Bible

4 It is God’s servant given for your benefit. But if you do what’s wrong, be afraid because it doesn’t have weapons to enforce the law for nothing. It is God’s servant put in place to carry out his punishment on those who do what is wrong.

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Douay-Rheims version of The Bible - 1752 version

4 For he is God's minister to thee, for good. But if thou do that which is evil, fear: for he beareth not the sword in vain. For he is God's minister: an avenger to execute wrath upon him that doth evil.

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English Standard Version 2016

4 for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer.

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Romans 13:4
23 交叉引用  

Blessed is the Lord your God, whom you have greatly pleased, and who has placed you upon the throne of Israel. For the Lord loves Israel forever, and he has appointed you as king, so that you may accomplish judgment and justice."


And instructing the judges, he said: "Pay attention to what you are doing. For you exercise judgment, not of man, but of the Lord. And whatever you will have judged, it will come back to you.


The indignation of a king is a herald of death. And the wise man will appease it.


Just like the roaring of a lion, so also is the dread of a king. Whoever provokes him sins in his own soul.


A wise king scatters the impious and bends an archway over them.


The king who sits on the throne of judgment scatters all evil with his gaze.


Learn to do good. Seek judgment, support the oppressed, judge for the orphan, defend the widow.


They have grown stout and fat. And they have transgressed my words most wickedly. They have not judged the case of the widow; they have not given guidance to the case of the orphan; and they have not judged a judgment for the poor.


Her leaders in her midst are like wolves seizing the prey: to shed blood, and to perish souls, and to continually pursue profit with avarice.


And I will issue my vengeance upon Idumea, by the hand of my people, Israel. And they shall act in Idumea in accord with my wrath and my fury. And they shall know my vengeance, says the Lord God.


Hear this, leaders of the house of Jacob and judges of the house of Israel, you who abominate judgment and who pervert all that is right.


Do not defend yourselves, dearest ones. Instead, step aside from wrath. For it is written: "Vengeance is mine. I shall give retribution, says the Lord."


Therefore, you must also offer tribute. For they are the ministers of God, serving him in this.


and that no one should overwhelm or circumvent his brother in business. For the Lord is the vindicator of all these things, just as we have preached and testified to you.


And if the avenger of blood will have pursued him, they shall not deliver him into his hands. For he struck down his neighbor unknowingly, one who was not proven to have been his enemy two or three days before.


These cities were established for all the sons of Israel, and for the new arrivals who were living among them, so that whoever had struck down a life unintentionally might flee to these, and not die at the hand of a close relative who desires to vindicate the blood that was shed, until he should stand before the people, in order to present his case.


or to leaders as having been sent from him for vindication over evildoers, it is truly for the praise of what is good.


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