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Philippians 2:6 - Douay-Rheims version of The Bible - 1752 version

6 Who being in the form of God, thought it not robbery to be equal with God:

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King James Version (Oxford) 1769

6 who, being in the form of God, thought it not robbery to be equal with God:

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Amplified Bible - Classic Edition

6 Who, although being essentially one with God and in the form of God [possessing the fullness of the attributes which make God God], did not think this equality with God was a thing to be eagerly grasped or retained,

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American Standard Version (1901)

6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,

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Common English Bible

6 Though he was in the form of God, he did not consider being equal with God something to exploit.

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Catholic Public Domain Version

6 who, though he was in the form of God, did not consider equality with God something to be seized.

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English Standard Version 2016

6 who, though he was in the form of God, did not count equality with God a thing to be grasped,

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Philippians 2:6
37 交叉引用  

Therefore the Lord himself shall give you a sign. Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel.


And shall pass through Juda, overflowing, and going over shall reach even to the neck. And the stretching out of his wings shall fill the breadth of thy land, O Emmanuel.


For a CHILD IS BORN to us, and a son is given to us, and the government is upon his shoulder: and his name shall be called, Wonderful, Counsellor, God the Mighty, the Father of the world to come, the Prince of Peace.


In those days shall Juda be saved and Israel shall dwell confidently: and this is the name that they shall call him: The Lord, Our Just One.


AND THOU, BETHLEHEM Ephrata, art a little one among the thousands of Juda: out of thee shall he come forth unto me that is to be the ruler in Israel: and his going forth is from the beginning, from the days of eternity.


Awake, O sword, against my shepherd, and against the man that cleaveth to me, saith the Lord of hosts: strike the shepherd, and the sheep shall be scattered: and I will turn my hand to the little ones.


Behold a virgin shall be with child, and bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.


No man hath seen God at any time: the only begotten Son who is in the bosom of the Father, he hath declared him.


I and the Father are one.


The Jews answered him: For a good work we stone thee not, but for blasphemy; and because that thou, being a man, maketh thyself God.


But if I do, though you will not believe me, believe the works: that you may know and believe that the Father is in me, and I in the Father.


You have heard that I said to you: I go away, and I come unto you. If you loved me, you would indeed be glad, because I go to the Father: for the Father is greater than I.


Jesus saith to him: Have I been so long a time with you; and have you not known me? Philip, he that seeth me seeth the Father also. How sayest thou, Shew us the Father?


And now glorify thou me, O Father, with thyself, with the glory which I had, before the world was, with thee.


Thomas answered, and said to him: My Lord, and my God.


Whereupon therefore the Jews sought the more to kill him, because he did not only break the sabbath, but also said God was his Father, making himself equal to God.


That all men may honour the Son, as they honour the Father. He who honoureth not the Son, honoureth not the Father, who hath sent him.


Whose are the fathers, and of whom is Christ, according to the flesh, who is over all things, God blessed for ever. Amen.


In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them.


For you know the grace of our Lord Jesus Christ, that being rich he became poor, for your sakes; that through his poverty you might be rich.


Now to the king of ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen.


And evidently great is the mystery of godliness, which was manifested in the flesh, was justified in the spirit, appeared unto angels, hath been preached unto the Gentiles, is believed in the world, is taken up in glory.


Looking for the blessed hope and coming of the glory of the great God and our Savior Jesus Christ,


Who being the brightness of his glory, and the figure of his substance, and upholding all things by the word of his power, making purgation of sins, sitteth on the right hand of the majesty on high.


And again, when he bringeth in the first begotten into the world, he saith: And let all the angels of God adore him.


But to the Son: Thy throne, O God, is for ever and ever: a sceptre of justice is the sceptre of thy kingdom.


Jesus Christ, yesterday, and to day; and the same for ever.


And he said to me: It is done. I am Alpha and Omega; the beginning and the end. To him that thirsteth, I will give of the fountain of the water of life, freely.


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