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Nehemiah 6:6 - Douay-Rheims version of The Bible - 1752 version

6 It is reported amongst the Gentiles, and Gossem hath said it, that thou and the Jews think to rebel; and therefore thou buildest the wall and hast a mind to set thyself king over them. For which end

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King James Version (Oxford) 1769

6 wherein was written, It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words.

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Amplified Bible - Classic Edition

6 In it was written: It is reported among the neighboring nations, and Gashmu says it, that you and the Jews plan to rebel; therefore you are building the wall, that you may be their king, according to the report.

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American Standard Version (1901)

6 wherein was written, It is reported among the nations, and Gashmu saith it, that thou and the Jews think to rebel; for which cause thou art building the wall: and thou wouldest be their king, according to these words.

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Common English Bible

6 It stated: It is reported among the nations and confirmed by Geshem that you and the Jews intend to rebel. This is why you are rebuilding the wall. According to these reports, you intend to become their king.

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Catholic Public Domain Version

6 "It has been heard among the Gentiles, and Geshem has said it, that you and the Jews are planning to rebel, and because of this, you are building the wall and thinking to raise yourself as a king over them. For this reason,

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English Standard Version 2016

6 In it was written, “It is reported among the nations, and Geshem also says it, that you and the Jews intend to rebel; that is why you are building the wall. And according to these reports you wish to become their king.

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Nehemiah 6:6
16 交叉引用  

Be it known to the king, that the Jews, who came up from thee to us, are come to Jerusalem a rebellious and wicked city, which they are building, setting up the ramparts thereof and repairing the walls.


That search may be made in the books of the histories of thy fathers. And thou shalt find written in the records; and shalt know that this city is a rebellious city, and hurtful to the kings and provinces, and that wars were raised therein of old time. For which cause also the city was destroyed.


But Sanaballat the Horonite, and Tobias the servant, the Ammonite, and Gossem the Arabian heard of it, and they scoffed at us, and despised us, and said: What is this thing that you do? Are you going to rebel against the king?


For he had taken money, that I being afraid should do this thing and sin; and they might have some evil to upbraid me withal.


And Sanaballat sent his servant to me the fifth time according to the former word; and he had a letter in his hand written in this manner:


Thou hast also set up prophets, to preach of thee at Jerusalem, saying: There is a king in Judea. The king will hear of these things. Therefore come now, that we may take counsel together.


For I heard the reproaches of many, and terror on every side: Persecute him, and, let us persecute him: from all the men that were my familiars and continued at my side: if by any means he may be deceived and we may prevail against him and be revenged on him.


Blessed are ye when they shall revile you, and persecute you, and speak all that is evil against you, untruly, for my sake:


And they began to accuse him, saying: We have found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he is Christ the king.


Now when Pilate had heard these words, he brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha.


And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just.


By honour and dishonour, by evil report and good report; as deceivers, and yet true; as unknown, and yet known;


But with modesty and fear, having a good conscience: that whereas they speak evil of you, they may be ashamed who falsely accuse your good conversation in Christ.


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