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Nehemiah 6:6 - Catholic Public Domain Version

6 "It has been heard among the Gentiles, and Geshem has said it, that you and the Jews are planning to rebel, and because of this, you are building the wall and thinking to raise yourself as a king over them. For this reason,

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King James Version (Oxford) 1769

6 wherein was written, It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words.

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Amplified Bible - Classic Edition

6 In it was written: It is reported among the neighboring nations, and Gashmu says it, that you and the Jews plan to rebel; therefore you are building the wall, that you may be their king, according to the report.

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American Standard Version (1901)

6 wherein was written, It is reported among the nations, and Gashmu saith it, that thou and the Jews think to rebel; for which cause thou art building the wall: and thou wouldest be their king, according to these words.

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Common English Bible

6 It stated: It is reported among the nations and confirmed by Geshem that you and the Jews intend to rebel. This is why you are rebuilding the wall. According to these reports, you intend to become their king.

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Douay-Rheims version of The Bible - 1752 version

6 It is reported amongst the Gentiles, and Gossem hath said it, that thou and the Jews think to rebel; and therefore thou buildest the wall and hast a mind to set thyself king over them. For which end

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English Standard Version 2016

6 In it was written, “It is reported among the nations, and Geshem also says it, that you and the Jews intend to rebel; that is why you are building the wall. And according to these reports you wish to become their king.

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Nehemiah 6:6
16 交叉引用  

Let it be known to the king, that the Jews, who ascended from you to us, have arrived in Jerusalem, a rebellious and most wicked city, which they are building, constructing its ramparts and repairing the walls.


so that you may search in the books of the histories of your fathers, and you may find written in the records, and you may know that this city is a rebellious city, and that it is harmful to the kings and the provinces, and that wars were incited within it from the days of antiquity. For which reason also, the city itself was destroyed.


But Sanballat, a Horonite, and the servant Tobiah, an Ammonite, and Geshem, an Arab, heard of it. And they ridiculed and disparaged us, and they said: "What is this thing that you are doing? Could you be rebelling against the king?"


For he had accepted money, so that I would be afraid, and would sin, and so that they would have some evil with which to rebuke me.


And Sanballat sent his servant to me a fifth time, with the former word, and he had a letter in his hand written in this manner:


you also have stationed prophets, who preach about you in Jerusalem, saying: 'There is a king in Judea!' But the king will hear about these words. Therefore, come now, so that we may go to counsel together."


For I heard the insults of many, and terror all around: 'Persecute him!' and, 'Let us persecute him!' from all the men who had been at peace with me and who had kept watch by my side. 'If only there were some way that he might be deceived, and we might prevail against him and obtain vengeance from him!'


Blessed are you when they have slandered you, and persecuted you, and spoken all kinds of evil against you, falsely, for my sake:


Then they began to accuse him, saying, "We found this one subverting our nation, and prohibiting giving tribute to Caesar, and saying that he is Christ the king."


Now when Pilate had heard these words, he brought Jesus outside, and he sat down in the seat of judgment, in a place which is called the Pavement, but in Hebrew, it is called the Elevation.


And should we not do evil, so that good may result? For so we have been slandered, and so some have claimed we said; their condemnation is just.


through honor and dishonor, despite good reports and bad, whether seen as deceivers or truth-tellers, whether ignored or acknowledged;


But do so with meekness and fear, having a good conscience, so that, in whatever matter they may slander you, they shall be confounded, since they falsely accuse your good behavior in Christ.


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