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John 9:34 - Douay-Rheims version of The Bible - 1752 version

34 They answered, and said to him: Thou wast wholly born in sins, and dost thou teach us? And they cast him out.

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King James Version (Oxford) 1769

34 They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

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Amplified Bible - Classic Edition

34 They retorted, You were wholly born in sin [from head to foot]; and do you [presume to] teach us? So they cast him out [threw him clear outside the synagogue].

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American Standard Version (1901)

34 They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

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Common English Bible

34 They responded, “You were born completely in sin! How is it that you dare to teach us?” Then they expelled him.

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Catholic Public Domain Version

34 They responded and said to him, "You were born entirely in sins, and you would teach us?" And they cast him out.

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English Standard Version 2016

34 They answered him, “You were born in utter sin, and would you teach us?” And they cast him out.

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John 9:34
34 交叉引用  

But they said: Get thee back thither. And again: Thou camest in, said they, as a, stranger, was it to be a judge? Therefore we will afflict thee more than them. And they pressed very violently upon Lot: and they were even at the point of breaking open the doors.


And when he spoke these things, he answered him: Art thou the king's counsellor? Be quiet, lest I kill thee. And the prophet departing said: I know that God is minded to kill thee, because thou hast done this evil, and moreover hast not hearkened to my counsel.


Who can make him clean that is conceived of unclean seed? Is it not thou who only art?


Can man be justified compared with God; or he that is born of a woman appear clean?


Thou hast loved malice more than goodness: and iniquity rather than to speak righteousness.


But he answered: Who hath appointed thee prince and judge over us: wilt thou kill me, as thou didst yesterday kill the Egyptian? Moses feared, and said: How is this come to be known?


Cast out the scoffer, and contention shall go out with him, and quarrels and reproaches shall cease.


Hast thou seen a man wise in his own conceit? there shall be more hope of a fool than of him.


The man that with a stiff neck despiseth him that reproveth him, shall suddenly be destroyed: and health shall not follow him.


That say: Depart from me. Come not near me, because thou art unclean. These shall be smoke in my anger, a fire burning all the day.


Hear the word of the Lord, you that tremble at his word: Your brethren that hate you and cast you out for my name's sake have said: Let the Lord be glorified and we shall see in your joy. But they shall be confounded.


And one of the lawyers answering, saith to him: Master, in saying these things, thou reproachest us also.


Because every one that exalteth himself, shall be humbled; and he that humbleth himself, shall be exalted.


Amen, I say to you: Whosoever shall not receive the kingdom of God as a child, shall not enter into it.


Blessed shall you be when men shall hate you, and when they shall separate you, and shall reproach you, and cast out your name as evil, for the Son of man's sake.


All that the Father giveth to me shall come to me; and him that cometh to me, I will not cast out.


You do the works of your father. They said therefore to him: We are not born of fornication: we have one Father, even God.


And his disciples asked him: Rabbi, who hath sinned, this man, or his parents, that he should be born blind?


These things his parents said, because they feared the Jews: for the Jews had already agreed among themselves, that if any man should confess him to be Christ, he should be put out of the synagogue.


Jesus heard that they had cast him out: and when he had found him, he said to him: Dost thou believe in the Son of God?


And some of the Pharisees, who were with him, heard: and they said unto him: Are we also blind?


For them that are without, God will judge. Put away the evil one from among yourselves.


We by nature are Jews, and not of the Gentiles sinners.


In which also we all conversed in time past, in the desires of our flesh, fulfilling the will of the flesh and of our thoughts, and were by nature children of wrath, even as the rest:


In like manner, ye young men, be subject to the ancients. And do you all insinuate humility one to another, for God resisteth the proud, but to the humble he giveth grace.


For this cause, if I come, I will advertise his works which he doth, with malicious words prating against us. And as if these things were not enough for him, neither doth he himself receive the brethren, and them that do receive them he forbiddeth, and casteth out of the church.


I had written perhaps to the church: but Diotrephes, who loveth to have the pre-eminence among them, doth not receive us.


And that no man might buy or sell, but he that hath the character, or the name of the beast, or the number of his name.


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