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Joel 2:17 - Douay-Rheims version of The Bible - 1752 version

17 Between the porch and the altar the priests the Lord's ministers shall weep, and shall say: Spare, O Lord, spare thy people: and give not thy inheritance to reproach, that the heathen should rule over them. Why should they say among the nations: Where is their God?

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King James Version (Oxford) 1769

17 Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?

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Amplified Bible - Classic Edition

17 Let the priests, the ministers of the Lord, weep between the porch and the altar; and let them say, Have pity and spare Your people, O Lord, and give not Your heritage to reproach, that the [heathen] nations should rule over them or use a byword against them. Why should they say among the peoples, Where is their God?

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American Standard Version (1901)

17 Let the priests, the ministers of Jehovah, weep between the porch and the altar, and let them say, Spare thy people, O Jehovah, and give not thy heritage to reproach, that the nations should rule over them: wherefore should they say among the peoples, Where is their God?

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Common English Bible

17 Between the porch and the altar let the priests, the LORD’s ministers, weep. Let them say, “Have mercy, LORD, on your people, and don’t make your inheritance a disgrace, an example of failure among the nations. Why should they say among the peoples, ‘Where is their God?’”

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Catholic Public Domain Version

17 Between the vestibule and the altar, the priests, the ministers of the Lord, will weep, and they will say: "Spare, O Lord, spare your people. And do not bequeath your inheritance into disgrace, so that the nations would rule over them. Why should they say among the peoples, 'Where is their God?' "

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English Standard Version 2016

17 Between the vestibule and the altar let the priests, the ministers of the Lord, weep and say, “Spare your people, O Lord, and make not your heritage a reproach, a byword among the nations. Why should they say among the peoples, ‘Where is their God?’”

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Joel 2:17
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And there was a porch before the temple of twenty cubits in length, according to the measure of the breadth of the temple: and it was ten cubits in breadth before the face of the temple.


I will take away Israel from the face of the land which I have given them. And the temple which I have sanctified to my name, I will cast out of my sight. And Israel shall be a proverb, and a byword among all people.


I will pluck you up by the root out of my land which I have given you: and this house which I have sanctified to my name, I will cast away from before my face, and will make it a byword, and an example among all nations.


Then Solomon offered holocausts to the Lord upon the altar of the Lord, which he had built before the porch,


Behold, we ourselves this day are bondmen: and the land, which thou gavest our fathers, to eat the bread thereof, and the good things thereof; and we ourselves are servants in it.


Send forth thy light and thy truth: they have conducted me, and brought me unto thy holy hill, and into thy tabernacles.


And I will go in to the altar of God: to God who giveth joy to my youth.


But I will declare for ever: I will sing to the God of Jacob.


Thou wast the guide of its journey in its sight: thou plantedst the roots thereof, and it filled the land.


Convert us, O God: and shew us thy face, and we shall be saved.


Said: If I have found grace in thy sight, O Lord, I beseech thee, that thou wilt go with us, (for it is a stiffnecked people,) and take away our iniquities and sin, and possess us.


And the Lord, the God of hosts, in that day shall call to weeping and to mourning: to baldness and to girding with sackcloth.


And now, O Lord our God, save us out of his hand: and let all the kingdoms of the earth know that thou only art the Lord.


But I did otherwise for my name's sake, that it might not be violated before the nations, in the midst of whom they were, and among whom I made myself known to them, to bring them out of the land of Egypt.


And he brought me into the inner court of the house of the Lord: and, behold, at the door of the temple of the Lord between the porch and the altar, were about five and twenty men having their backs towards the temple of the Lord and their faces to the east: and they adored towards the rising of the sun.


Return, O Israel, to the Lord thy God: for thou hast fallen down by thy iniquity.


Gird yourselves, and lament, O ye priests, howl, ye ministers of the altars: go in, lie in sackcloth, ye ministers of my God: because sacrifice and libation is cut off from the house of your God.


Sacrifice and libation is cut off from the house of the Lord: the priests, the Lord's ministers, have mourned:


And it came to pass, that when they had made an end of eating the grass of the land, I said: O Lord God, be merciful, I beseech thee: who shall raise up Jacob, for he is very little?


And I said: O Lord God, cease, I beseech thee, who shall raise up Jacob, for he is a little one?


And my enemy shall behold, and she shall be covered with shame, who saith to me: Where is the Lord thy God? My eyes shall look down upon her: now shall she be trodden under foot as the mire of the streets.


And now beseech ye the face of God, that he may have mercy on you, (for by your hand hath this been done,) if by any means he will receive your faces, saith the Lord of hosts.


And behold one of the children of Israel went in before his brethren to a harlot of Madian, in the sight of Moses, and of all the children of Israel, who were weeping before the door of the tabernacle.


That upon you may come all the just blood that hath been shed upon the earth, from the blood of Abel the just, even unto the blood of Zacharias the son of Barachias, whom you killed between the temple and the altar.


He trusted in God; let him now deliver him if he will have him; for he said: I am the Son of God.


And thou shalt be lost, as a proverb and a byword to all people, among whom the Lord shall bring thee in.


But for the wrath of the enemies I have deferred it: lest perhaps their enemies might be proud, and should say: Our mighty hand, and not the Lord, hath done all these things.


The Chanaanites, and all the inhabitants of the land will hear of it, and being gathered together will surround us and cut off our name from the earth. And what wilt thou do to thy great name?


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