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James 3:17 - Douay-Rheims version of The Bible - 1752 version

17 But the wisdom, that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation.

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King James Version (Oxford) 1769

17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

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Amplified Bible - Classic Edition

17 But the wisdom from above is first of all pure (undefiled); then it is peace-loving, courteous (considerate, gentle). [It is willing to] yield to reason, full of compassion and good fruits; it is wholehearted and straightforward, impartial and unfeigned (free from doubts, wavering, and insincerity).

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American Standard Version (1901)

17 But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.

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Common English Bible

17 What of the wisdom from above? First, it is pure, and then peaceful, gentle, obedient, filled with mercy and good actions, fair, and genuine.

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Catholic Public Domain Version

17 But within the wisdom that is from above, certainly, chastity is first, and next peacefulness, meekness, openness, consenting to what is good, a plenitude of mercy and good fruits, not judging, without falseness.

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English Standard Version 2016

17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.

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James 3:17
63 交叉引用  

Behold, I have done for thee according to thy words, and have given thee a wise and understanding heart; insomuch that there hath been no one like thee before thee, nor shall arise after thee.


And all Israel heard the judgment which the king had judged: and they feared the king, seeing that the wisdom of God was in him to do judgment.


Give therefore to thy servant an understanding heart, to judge thy people, and discern between good and evil. For who shall be able to judge this people, thy people which is so numerous?


The Lord also give thee wisdom and understanding, that thou mayest be able to rule Israel, and to keep the law of the Lord thy God.


The son, that shall be born to thee, shall be a most quiet man: for I will make him rest from all his enemies round about. And therefore he shall be called Peaceable: and I will give peace and quietness to Israel all his days.


But where is wisdom to be found? And where is the place of understanding?


God understandeth the way of it: and he knoweth the place thereof.


And he said to man: Behold, the fear of the Lord, that is wisdom: and to depart from evil, is understanding.


And when Moses had called them, and every skilful man, to whom the Lord had given wisdom, and such as of their own accord had offered themselves to the making of the work,


Because the Lord giveth wisdom: and out of his mouth cometh prudence and knowledge.


And he shall judge the Gentiles and rebuke many people: and they shall turn their swords into ploughshares and their spears into sickles. Nation shall not lift up sword against nation, neither shall they be exercised any more to war.


For the fool will speak foolish things, and his heart will work iniquity, to practise hypocrisy and speak to the Lord deceitfully, and to make empty the soul of the hungry and take away drink from the thirsty.


He shall feed his flock like a shepherd. He shall gather together the lambs with his arm and shall take them up in his bosom, and he himself shall carry them that are with young.


Therefore have I also made you contemptible, and base before all people, as you have not kept my ways, and have accepted persons in the law.


And he shall sit refining and cleansing the silver, and he shall purify the sons of Levi, and shall refine them as gold, and as silver, and they shall offer sacrifices to the Lord in justice.


So you also outwardly indeed appear to men just; but inwardly you are full of hypocrisy and iniquity.


Blessed are the clean of heart: for they shall see God.


Blessed are the peacemakers: for they shall be called children of God.


For I will give you a mouth and wisdom, which all your adversaries shall not be able to resist and gainsay.


Be ye therefore merciful, as your Father also is merciful.


And the Word was made flesh, and dwelt among us, (and we saw his glory, the glory as it were of the only begotten of the Father,) full of grace and truth.


Jesus saw Nathanael coming to him: and he saith of him: Behold an Israelite indeed, in whom there is no guile.


For he was a good man, and full of the Holy Ghost and of faith. And a great multitude was added to the Lord.


And in Joppe there was a certain disciple named Tabitha, which by interpretation is called Dorcas. This woman was full of good works and almsdeeds which she did.


If it be possible, as much as is in you, have peace with all men.


Let love be without dissimulation. Hating that which is evil, cleaving to that which is good.


And I myself also, my brethren, am assured of you, that you also are full of love, replenished with all knowledge, so that you are able to admonish one another.


To one indeed, by the Spirit, is given the word of wisdom: and to another, the word of knowledge, according to the same Spirit;


Now I Paul myself beseech you, by the mildness and modesty of Christ, who in presence indeed am lowly among you, but being absent, am bold toward you.


In chastity, in knowledge, in longsuffering, in sweetness, in the Holy Ghost, in charity unfeigned,


For behold this selfsame thing, that you were made sorrowful according to God, how great carefulness it worketh in you; yea defence, yea indignation, yea fear, yea desire, yea zeal, yea revenge: in all things you have shewed yourselves to be undefiled in the matter.


And he that ministereth seed to the sower, will both give you bread to eat, and will multiply your seed, and increase the growth of the fruits of your justice:


For the fruit of the light is in all goodness, and justice, and truth;


Filled with the fruit of justice, through Jesus Christ, unto the glory and praise of God.


For the rest, brethren, whatsoever things are true, whatsoever modest, whatsoever just, whatsoever holy, whatsoever lovely, whatsoever of good fame, if there be any virtue, if any praise of discipline, think on these things.


That you may walk worthy of God, in all things pleasing; being fruitful in every good work, and increasing in the knowledge of God:


Whereas we might have been burdensome to you, as the apostles of Christ: but we became little ones in the midst of you, as if a nurse should cherish her children:


I charge thee before God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by declining to either side.


But the servant of the Lord must not wrangle: but be mild towards all men, apt to teach, patient,


All things are clean to the clean: but to them that are defiled, and to unbelievers, nothing is clean: but both their mind and their conscience are defiled.


To speak evil of no man, not to be litigious, but gentle: shewing all mildness towards all men.


Now all chastisement for the present indeed seemeth not to bring with it joy, but sorrow: but afterwards it will yield, to them that are exercised by it, the most peaceable fruit of justice.


Follow peace with all men, and holiness: without which no man shall see God.


Every best gift, and every perfect gift, is from above, coming down from the Father of lights, with whom there is no change, nor shadow of alteration.


But if any of you want wisdom, let him ask of God, who giveth to all men abundantly, and upbraideth not; and it shall be given him.


For judgment without mercy to him that hath not done mercy. And mercy exalteth itself above judgment.


Do you not judge within yourselves, and are become judges of unjust thoughts?


For this is not wisdom, descending from above: but earthly, sensual, devilish.


Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners: and purify your hearts, ye double minded.


Purifying your souls in the obedience of charity, with a brotherly love, from a sincere heart love one another earnestly:


Wherefore laying away all malice, and all guile, and dissimulations, and envies, and all detractions,


Servants, be subject to your masters with all fear, not only to the good and gentle, but also to the froward.


My little children, let us not love in word, nor in tongue, but in deed, and in truth.


And every one that hath this hope in him, sanctifieth himself, as he also is holy.


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