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James 3:17 - American Standard Version (1901)

17 But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.

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King James Version (Oxford) 1769

17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

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Amplified Bible - Classic Edition

17 But the wisdom from above is first of all pure (undefiled); then it is peace-loving, courteous (considerate, gentle). [It is willing to] yield to reason, full of compassion and good fruits; it is wholehearted and straightforward, impartial and unfeigned (free from doubts, wavering, and insincerity).

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Common English Bible

17 What of the wisdom from above? First, it is pure, and then peaceful, gentle, obedient, filled with mercy and good actions, fair, and genuine.

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Catholic Public Domain Version

17 But within the wisdom that is from above, certainly, chastity is first, and next peacefulness, meekness, openness, consenting to what is good, a plenitude of mercy and good fruits, not judging, without falseness.

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Douay-Rheims version of The Bible - 1752 version

17 But the wisdom, that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation.

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English Standard Version 2016

17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.

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James 3:17
63 交叉引用  

behold, I have done according to thy word: lo, I have given thee a wise and an understanding heart; so that there hath been none like thee before thee, neither after thee shall any arise like unto thee.


And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do justice.


Give thy servant therefore an understanding heart to judge thy people, that I may discern between good and evil; for who is able to judge this thy great people?


Only Jehovah give thee discretion and understanding, and give thee charge concerning Israel; that so thou mayest keep the law of Jehovah thy God.


Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about; for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.


But where shall wisdom be found? And where is the place of understanding?


God understandeth the way thereof, And he knoweth the place thereof.


And unto man he said, Behold, the fear of the Lord, that is wisdom; And to depart from evil is understanding.


And Moses called Bezalel and Oholiab, and every wise-hearted man, in whose heart Jehovah had put wisdom, even every one whose heart stirred him up to come unto the work to do it:


For Jehovah giveth wisdom; Out of his mouth cometh knowledge and understanding:


And he will judge between the nations, and will decide concerning many peoples; and they shall beat their swords into plowshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more.


For the fool will speak folly, and his heart will work iniquity, to practise profaneness, and to utter error against Jehovah, to make empty the soul of the hungry, and to cause the drink of the thirsty to fail.


He will feed his flock like a shepherd, he will gather the lambs in his arm, and carry them in his bosom, and will gently lead those that have their young.


Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.


Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have had respect of persons in the law.


and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer unto Jehovah offerings in righteousness.


Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.


Blessed are the pure in heart: for they shall see God.


Blessed are the peacemakers: for they shall be called sons of God.


for I will give you a mouth and wisdom, which all your adversaries shall not be able to withstand or to gainsay.


Be ye merciful, even as your Father is merciful.


And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.


Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile!


for he was a good man, and full of the Holy Spirit and of faith: and much people was added unto the Lord.


Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.


If it be possible, as much as in you lieth, be at peace with all men.


Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good.


And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another.


For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit:


Now I Paul myself entreat you by the meekness and gentleness of Christ, I who in your presence am lowly among you, but being absent am of good courage toward you:


in pureness, in knowledge, in longsuffering, in kindness, in the Holy Spirit, in love unfeigned,


For behold, this selfsame thing, that ye were made sorry after a godly sort, what earnest care it wrought in you, yea what clearing of yourselves, yea what indignation, yea what fear, yea what longing, yea what zeal, yea what avenging! In everything ye approved yourselves to be pure in the matter.


And he that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness:


(for the fruit of the light is in all goodness and righteousness and truth),


being filled with the fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God.


Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.


to walk worthily of the Lord unto all pleasing, bearing fruit in every good work, and increasing in the knowledge of God;


But we were gentle in the midst of you, as when a nurse cherisheth her own children:


I charge thee in the sight of God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by partiality.


And the Lord’s servant must not strive, but be gentle towards all, apt to teach, forbearing,


To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.


to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men.


All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.


Follow after peace with all men, and the sanctification without which no man shall see the Lord:


Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning.


But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him.


For judgment is without mercy to him that hath showed no mercy: mercy glorieth against judgment.


do ye not make distinctions among yourselves, and become judges with evil thoughts?


This wisdom is not a wisdom that cometh down from above, but is earthly, sensual, devilish.


Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye doubleminded.


Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently:


Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,


Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the froward.


My little children, let us not love in word, neither with the tongue; but in deed and truth.


And every one that hath this hope set on him purifieth himself, even as he is pure.


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