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Amos 7:2 - Douay-Rheims version of The Bible - 1752 version

2 And it came to pass, that when they had made an end of eating the grass of the land, I said: O Lord God, be merciful, I beseech thee: who shall raise up Jacob, for he is very little?

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King James Version (Oxford) 1769

2 And it came to pass, that when they had made an end of eating the grass of the land, then I said, O Lord GOD, forgive, I beseech thee: by whom shall Jacob arise? for he is small.

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Amplified Bible - Classic Edition

2 And when [the locusts] had finished eating the plants of the land, then I said, O Lord God, forgive, I pray You. How can Jacob stand? For he is so small!

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American Standard Version (1901)

2 And it came to pass that, when they made an end of eating the grass of the land, then I said, O Lord Jehovah, forgive, I beseech thee: how shall Jacob stand? for he is small.

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Common English Bible

2 When they had finished eating the green plants of the land, I said, “LORD God, please forgive! How can Jacob survive? He is so small!”

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Catholic Public Domain Version

2 And it happened, when they had finally eaten all the grass in the land, that I said, "Lord God, be gracious, I beg you. Who will raise up Jacob, for he is little?"

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English Standard Version 2016

2 When they had finished eating the grass of the land, I said, “O Lord God, please forgive! How can Jacob stand? He is so small!”

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Amos 7:2
20 交叉引用  

Unto the end, a psalm for David. How long, O Lord, wilt thou forget me unto the end? How long dost thou turn away thy face from me?


And they covered the whole face of the earth, wasting all things. And the grass of the earth was devoured, and what fruits soever were on the trees, which the hail had left. And there remained not any thing that was green on the trees, or in the herbs of the earth in all Egypt.


Said: If I have found grace in thy sight, O Lord, I beseech thee, that thou wilt go with us, (for it is a stiffnecked people,) and take away our iniquities and sin, and possess us.


It may be the Lord thy God will hear the words of Rabsaces, whom the king of the Assyrians his master hath sent to blaspheme the living God and to reproach with words which the Lord thy God hath heard: wherefore lift up thy prayer for the remnant that is left.


There are two things that have happened to thee. Who shall be sorry for thee? Desolation and destruction and the famine and the sword: Who shall comfort thee?


If our iniquities have testified against us, O Lord, do thou it for thy name's sake, for our rebellions are many: we have sinned against thee.


And they said to Jeremias the prophet: Let our supplication fall before thee, and pray thou for us to the Lord thy God for all this remnant: for we are left but a few of many, as thy eyes do behold us.


And it came to pass when I prophesied, that Pheltias the son of Banaias died: and I fell down upon my face and cried with a loud voice and said: Alas, alas, alas, O Lord God: Wilt thou make an end of all the remnant of Israel?


And the slaughter being ended, I was left: and I fell upon my face, and crying I said: Alas, alas, alas, O Lord God, wilt thou then destroy all the remnant of Israel by pouring out thy fury upon Jerusalem?


Between the porch and the altar the priests the Lord's ministers shall weep, and shall say: Spare, O Lord, spare thy people: and give not thy inheritance to reproach, that the heathen should rule over them. Why should they say among the nations: Where is their God?


I struck you with a burning wind, and with mildew, the palmerworm hath eaten up your many gardens, and your vineyards: your olive groves, and fig groves: yet you returned not to me, saith the Lord.


And I said: O Lord God, cease, I beseech thee, who shall raise up Jacob, for he is a little one?


For who hath despised little days? and they shall rejoice, and shall see the tin plummet in the hand of Zorobabel. These are the seven eyes of the Lord, that run to and fro through the whole earth.


And it was commanded them that they should not hurt the grass of the earth, nor any green thing, nor any tree: but only the men who have not the sign of God on their foreheads.


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