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Acts 8:9 - Douay-Rheims version of The Bible - 1752 version

9 There was therefore great joy in that city. Now there was a certain man named Simon, who before had been a magician in that city, seducing the people of Samaria, giving out that he was some great one:

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King James Version (Oxford) 1769

9 But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

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Amplified Bible - Classic Edition

9 But there was a man named Simon, who had formerly practiced magic arts in the city to the utter amazement of the Samaritan nation, claiming that he himself was an extraordinary and distinguished person.

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American Standard Version (1901)

9 But there was a certain man, Simon by name, who beforetime in the city used sorcery, and amazed the people of Samaria, giving out that himself was some great one:

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Common English Bible

9 Before Philip’s arrival, a certain man named Simon had practiced sorcery in that city and baffled the people of Samaria. He claimed to be a great person.

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Catholic Public Domain Version

9 Therefore, there was great gladness in that city. Now there was a certain man named Simon, who formerly had been a magician in that city, seducing the people of Samaria, claiming himself to be someone great.

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English Standard Version 2016

9 But there was a man named Simon, who had previously practiced magic in the city and amazed the people of Samaria, saying that he himself was somebody great.

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Acts 8:9
20 交叉引用  

And Pharao called the wise men and the magicians: and they also by Egyptian enchantments and certain secrets did in like manner.


And the magicians of the Egyptians with their enchantments did in like manner. And Pharao's heart was hardened: neither did he hear them, as the Lord had commanded.


Neither could the magicians stand before Moses, for the boils that were upon them, and in all the land of Egypt.


The soul that shall go aside after magicians, and soothsayers, and shall commit fornication with them: I will set my face against that soul, and destroy it out of the midst of its people.


He that speaketh of himself, seeketh his own glory: but he that seeketh the glory of him that sent him, he is true, and there is no injustice in him.


And when they had gone through the whole island, as far as Paphos, they found a certain man, a magician, a false prophet, a Jew, whose name was Bar-jesu:


But Elymas the magician (for so his name is interpreted) withstood them, seeking to turn away the proconsul from the faith.


For before these days rose up Theodas, affirming himself to be somebody, to whom a number of men, about four hundred, joined themselves: who was slain; and all that believed him were scattered, and brought to nothing.


And they were attentive to him, because, for a long time, he had bewitched them with his magical practices.


Who opposeth, and is lifted up above all that is called God, or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.


Men shall be lovers of themselves, covetous, haughty, proud, blasphemers, disobedient to parents, ungrateful, wicked,


Having an appearance indeed of godliness, but denying the power thereof. Now these avoid.


For, speaking proud words of vanity, they allure by the desires of fleshly riotousness, those who for a little while escape, such as converse in error:


Without are dogs, and sorcerers, and unchaste, and murderers, and servers of idols, and every one that loveth and maketh a lie.


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