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1 Corinthians 7:18 - Douay-Rheims version of The Bible - 1752 version

18 Is any man called, being circumcised? let him not procure uncircumcision. Is any man called in uncircumcision? let him not be circumcised.

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King James Version (Oxford) 1769

18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

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Amplified Bible - Classic Edition

18 Was anyone at the time of his summons [from God] already circumcised? Let him not seek to remove the evidence of circumcision. Was anyone at the time [God] called him uncircumcised? Let him not be circumcised.

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American Standard Version (1901)

18 Was any man called being circumcised? let him not become uncircumcised. Hath any been called in uncircumcision? let him not be circumcised.

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Common English Bible

18 If someone was circumcised when called, he shouldn’t try to reverse it. If someone wasn’t circumcised when he was called, he shouldn’t be circumcised.

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Catholic Public Domain Version

18 Has any circumcised man been called? Let him not cover his circumcision. Has any uncircumcised man been called? Let him not be circumcised.

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1 Corinthians 7:18
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For which cause I judge that they, who from among the Gentiles are converted to God, are not to be disquieted.


Forasmuch as we have heard, that some going out from us have troubled you with words, subverting your souls; to whom we gave no commandment:


For it hath seemed good to the Holy Ghost and to us, to lay no further burden upon you than these necessary things:


But there arose some of the sect of the Pharisees that believed, saying: They must be circumcised, and be commanded to observe the law of Moses.


Now they have heard of thee that thou teachest those Jews, who are among the Gentiles, to depart from Moses: saying, that they ought not to circumcise their children, nor walk according to the custom.


Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all.


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