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Romans 3:29 - Catholic Public Domain Version

29 Is God of the Jews only and not also of the Gentiles? On the contrary, of the Gentiles also.

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King James Version (Oxford) 1769

29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

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Amplified Bible - Classic Edition

29 Or is God merely [the God] of Jews? Is He not the God of Gentiles also? Yes, of Gentiles also,

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American Standard Version (1901)

29 Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:

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Common English Bible

29 Or is God the God of Jews only? Isn’t God the God of Gentiles also? Yes, God is also the God of Gentiles.

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Douay-Rheims version of The Bible - 1752 version

29 Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also.

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English Standard Version 2016

29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,

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Romans 3:29
31 交叉引用  

And he said to God, "If only Ishmael would live in your sight."


May God rise up, and may his enemies be scattered, and may those who hate him flee from before his face.


until I may enter into the Sanctuary of God, and understand it to its last part.


For the One who made you will rule over you. The Lord of hosts is his name. And your Redeemer, the Holy One of Israel, will be called the God of all the earth.


"O Lord, my strength, and my health, and my refuge in the day of tribulation: the Gentiles will approach you from the ends of the earth, and they will say: 'Truly, our fathers possessed a lie, an emptiness that has not benefited them.'


But this will be the covenant that I will form with the house of Israel, after those days, says the Lord: I will give my law to their inner most being, and I will write it upon their heart. And I will be their God, and they shall be my people.


And the number of the sons of Israel will be like the sand of the sea, which is without measure and cannot be numbered. And in the place where it will be said to them, 'You are not my people,' this will happen: it will be said to them, 'You are the sons of the living God.'


And many nations will be joined to the Lord in that day, and they will be my people, and I will dwell in your midst. And you will know that the Lord of hosts has sent me to you.


For, from the rising of the sun even to its setting, my name is great among the Gentiles, and in every place, a clean oblation is being sacrificed and offered to my name. For my name is great among the Gentiles, says the Lord of hosts.


'I am the God of Abraham, and the God of Isaac, and the God of Jacob?' He is not the God of the dead, but of the living."


Therefore, go forth and teach all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,


Then, Peter, opening his mouth, said: "I have concluded in truth that God is not a respecter of persons.


And he said to me, 'Go forth. For I am sending you to far away nations.' "


rescuing you from the people and the nations to which I am now sending you,


Then the Lord said to him: "Go, for this one is an instrument chosen by me to convey my name before nations and kings and the sons of Israel.


For I am not ashamed of the Gospel. For it is the power of God unto salvation for all believers, the Jew first, and the Greek.


For there is no distinction between Jew and Greek. For the same Lord is over all, richly in all who call upon him.


so that I may be a minister of Christ Jesus among the Gentiles, sanctifying the Gospel of God, in order that the oblation of the Gentiles may be made acceptable and may be sanctified in the Holy Spirit.


This was so that the blessing of Abraham might reach the Gentiles through Christ Jesus, in order that we might receive the promise of the Spirit through faith.


so that the Gentiles would be co-heirs, and of the same body, and partners together, by his promise in Christ Jesus, through the Gospel.


where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, servant nor free. Instead, Christ is everything, in everyone.


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