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Mark 9:43 - Catholic Public Domain Version

43 where their worm does not die, and the fire is not extinguished.

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King James Version (Oxford) 1769

43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

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Amplified Bible - Classic Edition

43 And if your hand puts a stumbling block before you and causes you to sin, cut it off! It is more profitable and wholesome for you to go into life [that is really worthwhile] maimed than with two hands to go to hell (Gehenna), into the fire that cannot be put out.

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American Standard Version (1901)

43 And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.

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Common English Bible

43 If your hand causes you to fall into sin, chop it off. It’s better for you to enter into life crippled than to go away with two hands into the fire of hell, which can’t be put out.

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Douay-Rheims version of The Bible - 1752 version

43 Where there worm dieth not, and the fire is not extinguished.

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English Standard Version 2016

43 And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire.

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Mark 9:43
23 交叉引用  

He will permit it, and not abandon it, and he will conceal it in his throat.


And your strength will be like the embers from stubble, and your work will be like a spark, and both will burn together, and there will be no one to extinguish it.


Be circumcised to the Lord, and take away the foreskins from your hearts, O men of Judah, O inhabitants of Jerusalem. Otherwise my indignation may burst forth and flare up like a fire. And then there will be no one who can extinguish it, because of the wickedness of your thoughts.


Then he shall also say, to those who will be on his left: 'Depart from me, you accursed ones, into the eternal fire, which was prepared for the devil and his angels.


His winnowing fan is in his hand. And he will thoroughly cleanse his threshing floor. And he will gather his wheat into the barn. But the chaff he will burn with unquenchable fire."


But I say to you, that anyone who becomes angry with his brother shall be liable to judgment. But whoever will have called his brother, 'Idiot,' shall be liable to the council. Then, whoever will have called him, 'Worthless,' shall be liable to the fires of Hell.


But if your foot causes you to sin, chop it off: it is better for you to enter into eternal life lame, than having two feet to be cast into the Hell of unquenchable fire,


But when you prepare a feast, call the poor, the disabled, the lame, and the blind.


And returning, the servant reported these things to his lord. Then the father of the family, becoming angry, said to his servant: 'Go out quickly into the streets and neighborhoods of the city. And lead here the poor, and the disabled, and the blind, and the lame.'


His winnowing fan is in his hand. And he will purify his threshing floor. And he will gather the wheat into the barn. But the chaff he will burn with unquenchable fire."


For if you live according to the flesh, you will die. But if, by the Spirit, you mortify the deeds of the flesh, you shall live.


Instead, I chastise my body, so as to redirect it into servitude. Otherwise, I might preach to others, but become myself an outcast.


For those who are Christ's have crucified their flesh, along with its vices and desires.


Therefore, mortify your body, while it is upon the earth. For because of fornication, impurity, lust, evil desires, and avarice, which are a kind of service to idols,


instructing us to reject impiety and worldly desires, so that we may live soberly and justly and piously in this age,


Furthermore, since we also have so great a cloud of witnesses over us, let us set aside every burden and sin which may surround us, and advance, through patience, to the struggle offered to us.


Therefore, set aside all malice and all deceitfulness, as well as falseness and envy and every detraction.


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